Thursday, 14 June 2012

Myanmar conflict spurs hatred for Asia's outcasts

FILE - In this June 13, 2012 file photo, a Rohingya Muslim man who fled Myanmar to Bangladesh to escape religious violence, cries as he pleads from a boat after he and others were intercepted by Bangladeshi border authorities in Taknaf, Bangladesh. Asia's more than 1 million ethnic Rohingya Muslims are considered by rights groups to be among the most persecuted people on earth. Most live in a bizarre, 21st-century purgatory without passports, unable to travel freely or call any place home. The Myanmar government regards Rohingyas mostly as illegal migrants from Bangladesh, while Bangladesh rejects them just as stridently.

BANGKOK -- They have been called ogres and animals, terrorists and much worse - when their existence is even acknowledged.

Asia's more than 1 million ethnic Rohingya Muslims are considered by rights groups to be among the most persecuted people on earth. Most live in a bizarre, 21st-century purgatory without passports, unable to travel freely or call any place home.

In Myanmar, shaken this week by a bloody spasm of violence involving Rohingyas that left dozens of civilians dead, they are almost universally despised. The military junta whose half-century of rule ended only last year cast the group as foreigners for decades - fueling a profound resentment now reflected in waves of vitriolic hatred that are being posted online.

"People feel it very acceptable to say that 'we will work on wiping out all the Rohingyas,'" said Debbie Stothard, an activist with the Alternative ASEAN Network on Burma, referring to hyperbolic Internet comments she called "disturbing."

The Myanmar government regards Rohingyas mostly as illegal migrants from Bangladesh, despite the fact many of their families have lived in Myanmar for generations. Bangladesh rejects them just as stridently.

"This is the tragedy of being stateless," said Chris Lewa, who runs a non-governmental organization called the Arakan Project that advocates for the Rohingya cause worldwide.

"In Burma they're told they're illegals who should go back to Bangladesh. In Bangladesh, they're told they're Burmese who should go back home," Lewa said. "Unfortunately, they're just caught in the middle. They have been persecuted for decades, and it's only getting worse."

That fact was made painfully clear this week as Bangladeshi coast guard units turned back boatload after boatload of terrified Rohingya refugees trying to escape the latest violence in Myanmar's Rakhine state. Rohingyas have clashed with ethnic Rakhine Buddhists, and each side blames the other for the violence.

The boats were filled with women and children, and Bangladesh has defied international calls to let them in, saying the impoverished country's resources are already too strained.

A few have slipped through, however, including a month-old baby found Wednesday abandoned in a boat after its occupants fled border guards. Three other Rohingyas have been treated for gunshot wounds at a hospital in the Bangladeshi town of Chittagong, including one who died.

The unrest, which has seen more than 1,500 homes charred and thousands of people displaced along Myanmar's western coast, erupted after a mob dragged 10 Muslims off a bus and killed them in apparent retaliation for the rape and murder last month of a 27-year-old Buddhist woman, allegedly by Muslims.

On Thursday, Rakhine state was reportedly calm. But Rohingyas living there "very much feel like they're trapped in a box," said Phil Robertson of Human Rights Watch. "They're surrounded by enemies, and there is an extremely high level of frustration."

The grudges go back far. Bitterness against the Rohingya in Myanmar has roots in a complex web of issues: the fear that Muslims are encroaching illegally on scarce land in a predominantly Buddhist country; the fact that the Rohingya look different than other Burmese; an effort by the former junta to portray them as foreigners.

Across the border in Bangladesh, civilians - not the government - are more tolerant. But even there, the Rohingya are largely unwanted because their presence in the overpopulated country only adds to competition for scarce resources and jobs.

Myanmar's government has the largest Rohingya population in the world: 800,000, according to the United Nations. Another 250,000 are in Bangladesh, and hundreds of thousands more are scattered around other parts of the world, primarily the Middle East.

Human Rights Watch and other independent advocacy groups say Rohingyas are routinely discriminated against. In Myanmar, they are regularly subjected to forced labor by the army, a humiliation not usually applied to ethnic Rakhine who inhabit the same area, Lewa said.

The Rohingya must get government permission to travel outside their own villages and even to marry. Apparently concerned about their numbers growing, authorities have also barred them from having more than two children.

In 1978, Myanmar's army drove more than 200,000 Rohingyas into Bangladesh, according to rights groups and the U.S. Campaign for Burma. Some 10,000 died in squalid conditions, and the rest returned to Myanmar. The campaign was repeated in 1991-1992, and again a majority returned.

The Rohingya last garnered world headlines in 2009, when five boatloads of haggard migrants fleeing Myanmar were intercepted by Thai authorities. Rights groups allege they were detained and beaten, then forced back to sea, emaciated and bloodied, in vessels with no engines and little food or water. Hundreds are believed to have drowned.

The same year, Myanmar's consul general in Hong Kong - now a U.N. ambassador - described the Rohingya as "ugly as ogres" in an open letter to diplomats in which he compared their "dark brown" skin to that of the "fair and soft" ethnic Burmese majority.

The latest unrest has focused fresh attention on the Rohingyas' plight, but it has also galvanized a virulent new strain of resentment.

Many Burmese have taken to the Internet to denounce the Rohingya as foreign invaders, with some comparing them to al-Qaida and the Taliban.

While vitriol has come from both sides, what makes the latest unrest unique is that virtually "the entire population is openly and completely against" them, said Sai Latt, a writer and Myanmar analyst studying at Canada's Simon Fraser University.

"We have heard of scholars, journalists, writers, celebrities, even the so-called democracy fighters openly making comments against Rohingyas," Sai Latt said.

One Burmese actress posted "I hate them 100%" on her Facebook wall on Monday as the fires burned. By Thursday, her comment had nearly 250 "likes."

Prominent Burmese language journals have reported "only the Rakhine side," Sai Latt said. And many people have lashed out at foreign media, accusing them of getting the story wrong.

Ko Ko Gyi, a prominent former political prisoner released in January, has said Rohingyas should not be mistreated but added they "are not an ethnic group in Myanmar at all." He blamed the recent violence on illegal migrants from Bangladesh.

However, the leader of the country's democracy movement, Aung San Suu Kyi, has shied away from the blame game, saying the problem should be tackled by fair application of the law.

Speaking in Geneva on a five-nation European tour, she said that "without rule of law, such communal strife will only continue.

"The present situation will need to be handled with delicacy and sensitivity," she told reporters.

The tide of nationalistic sentiment against the Rohingya puts Suu Kyi in a difficult position. Her conciliatory message risks alienating large blocs of supporters at a time when she and her National League for Democracy are trying to consolidate political gains attained after they entered Parliament for the first time in April.

The Rohingya speak a Bengali dialect similar to one spoken by residents of southern Bangladesh. And physically, they are almost indistinguishable from their Bangladeshi counterparts, said Lewa, of the Arakan Project.

But their history - specifically the amount of time they've lived in Myanmar, and who among them qualifies as a legitimate resident - is bitterly disputed.

Some say the Rohingya are descended from Arab settlers in the 7th century, and that their state was conquered by the Burmese in 1784. Later waves arrived from British-run colonial India in the 1800s, but like the colonists themselves, they were regarded as foreigners.

That view persisted through half a century of military rule, which finally ended last year. Myanmar's post-junta government does not recognize them as one of the country's 135 indigenous national ethnic groups. And many people stridently believe they are not even a real ethnic group - rather, they are only illegal migrants from Bangladesh.

President Thein Sein, who has instituted a state of emergency and sent in troops to contain the violence, has warned any escalation could jeopardize the nation's fragile democratic reforms.

The International Crisis Group said that ironically, the nation's newfound freedoms may have helped contribute to the unrest.

"The loosening of authoritarian constraints may well have enabled this current crisis to take on a virulent intensity," the group said. "It is not uncommon that when an authoritarian state loosens its grip, old angers flare up and spread fast."

Associated Press writers Xinyan Yu, Jocelyn Gecker and Grant Peck in Bangkok and Frank Jordans in Geneva contributed to this report.

Q&A between journalists and Daw Aung San Suu Kyi regarding the current conflict in Rakhine state.






Swedish Daily:
My question concerned on the situation in the Rakhine state, the ongoing violence if I may. Now that 28 people dead and the violence seemed to be more intensive. How aware are you that this violence would escalate and have an impact on the democratic development in Burma and what do you think should be done in order to protect the Muslim community form discrimination which is one reason for the conflict? Thank you.

DASSK:
Of course I am concerned as I think everybody else in Burma is about the present situation in Rakhine. I think the most important lesson we need to learn is the need for the rule of law. We have said again and again, my party the National League for Democracy, that rule of law is essential if we are to put an end to all conflicts in the country. Everybody must have access to the protection of the law, and of course they also have duties to abide by the laws of the land. So without rule of law, such communal strikes will only continue and the present situation will have to be handled with delicacy and sensitivity and we need the corporation of all people concerned to regain the peace back we want for our country. You also mention about the Kachin state I think. Hostilities in the Kachin state. I understand that there are negotiations between the government the KIO with the regard to ceasefire. I just want to underline that fact that a ceasefire is not enough. In the end we have to have a political settlement, if there is to be the kind of peace that will be lasting and meaningful.

Norwegian Television:
Do you accept the Rohingyas as Myanmarnese citizen?

DASSK:
I said earlier that what we need is rule of law in the country we need very clear and precise laws with regards to citizenship to begin with. But I would like to mention here a very practical problem that we have to resolve in the Rakhine state. I think one of the greatest problems comes from the fear on both sides of the border, that is to say Bangladesh as well as Burma, that there will be illegal immigrant crossing all the time, this is due to the porous border. I think we need more responsible and incorrupt border vigilance.

Bloomberg News:
I am Jennifer Friedman with Bloomberg News, I have two quick questions, and I like to know should the Rohingya have citizenship and secondly do you feel that TOTAL and Chevron should pull out of the ventures with Myanmar oil and gas enterprise? Thank you.

DASSK:
As to the first question, I have already said that this should be resolved in accordance with rule of law because we have to be very clear about what the laws of citizenship are and who are entitled to them and to all those who are entitled to citizenship should be treated as full citizens deserving all the rights that must be given to them.

Briefing on the Situation in Arakan




14th June 2012

Burmese Time 6.00pm

In Akyab (Sittwe), over 20 Rakhine have been arrested by the authorities today with weapons. Estimated 8-9000 Rohingya refugees were in the remote area of Akyab (Sittwe) without shelter, Food and Medical assistance.

Last night, 8 No. of Rakhine were arrested with weapon Near Nga Pu Ra village in Maungdaw Township. This evening Near Nga Pu Ra village and Nine Shung village of Maungdaw a large group of Rakhine Rebel fighters with arm were rounded by the Burmese army at the time of receiving report. People have been warned not perform Juma prayer in Masjid tomorrow in many areas of Maungdaw township by the authority. Many Rohingyas were arrested during day time.

Riot starting in New Area,

In Rathedaung Township (4th largest Rohingya population Arakan), over 1000 Rakhine were gathered yesterday evening and torched many Rohingya villages jointly with police and Hlun Tin. Numbers of Dead were unknown.


13th June 2012 (Wednesday)

Burmese Time 4.00am – Several Rohingyas were arrested in Maungdaw Township during the night. Unconfirmed reports are coming that there are clashes between military and Police in Shwe Za village Maungdaw Township during looting from the shop by the police together with Rakhine.

No news of burning houses during the night in Maungdaw but bullets firing noise are almost everywhere according to the reliable source.

Humanitarian assistance such as Food, shelters and Medical assistance are seriously in need ASAP to those where effected.

In Akyab (Sittwe), Rohingyas were arrested over the night (Unknown numbers but many according to the witness). Looting and shooting are still taking place in many areas. Police and Hlun Tin were collecting dead bodies from the road and burned houses and taking away to the unknown areas. Some villages in Akyab are completely Rohingya free now due to the killing and burned down their houses. Exact quantities of dead are still unknown.

12th June 2012 (Tuesday)

Burmese Time 4.00pm- Eye witness report from Akayab (Sittwe) - Nazi villiage, Amala Villiage and Aung Min Gala Villiage are burning now. People who were escaping were shot dead by the jointly Police, Hluntin and Rakhine, Military are not taking any action.

Local authority together with Hluntin and Police approach to the remaining Rohingya in the city centre and demanding to give signature in the pre written documents that agreeing voluntarily escaping from the scene to the remote area of (Akayab) Sittwe. Rohingya refused to do so. They have warned that they will next in target. Situation is very bad and if it is continue like this, it may be few days to clean up Rohingya from Akayab (Sittwe).



Several houses are burning in the Bomu Village and Shwe Za Village. Authority giving warning with loud speaker that whoever accommodating refuges and injured person they will be arrested.

12th June 2012 (Tuesday)

Latest 11:30- Police, Paramilitary and Rakhines set fire on 3 houses of Rohingyas in Ward (2) (Bomu Para).Three Rohingya houses are setting fire now in Maungdaw. Police officer Aung Kyaw Khant is leading to set fire with the cooperation

Police and Paravillge arrested many Rohingya men and youth in Maungdaw and forced them to wear Indian-dresses (or something similar to a molvi). And put each a gun on their shoulders and a backpack on their back as if they are Taliban or Mujahid fighters. This piece will be circulated in the media soon.

11th June 2012 (Monday)

23:00-Source said there are three Burmese Navy cargo vessels arrived near Ale Than Kyaw coastal reef to unload ammunition and weapons. Rohingyas in Ale Than Kyaw are worrying.

22:15- Many Rohingyas are leaving from the Buthidaung Town. Our reliable sources said there about 500 Rakhine brought from Taunggote.

22:00- Police shot one Noor Alam a Rohingya who is living in Maraung Village, Buthidaung Town.

21:00- Burning Pauk Taw Town- Many houses were burnt..

20:00- Sources from Rangoon said someone non-muslims were ordered 500 kurta (Muslims relious teacher dress ) at a tailor. Many Kurtas. Rakhines Were seen today in Maungdaw with Kurta.They changed Kurta in Monastery (which is located City Centre).

19:00-Shabok fara village, Sittwe was also burnt down. About 100 houses were destroyed. Several Rohingyas were killed.

18:30- Huge crowd came to Santoli village ,Sittwe .Source mention that many police are from No.1 Police Station Sittwe. The security forces fires in the air first. Then setting fire on rohingyas’ houses. While the rohingyas were trying to escape the security forces shot them. More than 250 houses were burnt down. The dead bodies were taken to the Hospital .Reliable Source said -authorities poured acid on the face of dead bodies, shaved the heads, dressed them as Buddhist monks to take the pictures so that they can use the pictures in making mis-propaganda against Rohingya people. Pictures were taken by Wekkly Eleven Journal.In fact none of the Rakhine or monk was killed in the whole Sittwe(Akyab) by Rohingya people.

15:30-Rakhine set fire on pozu bazaar near to sittwe Markaz. Blaze of fire was seen from long distance, eye-witness said. More than 200 houses were burnt down. Estimated 350 to 400 Rohingya people were shot dead while they were escaping from the burning houses. Eye-witness said dead bodies were taken about 20 Trucks.More than 500 Rohingya are still missing from the village (assumed most of them are children ).

15:00 - Eye-Witness said Rakhine are coming from the Monastery (located Maungdaw City Central) with Islamic religious dressed. Taken about 10 young Rohingya girls.

14.30- Donpyin village set on fire by Lon-Tain and Rakhine . Initially, there were six trucks full of Lon-Tain (Paramilitary Forces ) surrounded the village. And they escorted the Rakhine to enter the village. Paramilitary Forces supported while Rakhine are setting fire on the villagers houses. Many Rohingyas were shot dead by the security forces. Eye-witness described it was so horrible that even the stomach organs burst out from some bodies.

14:15- Destroying Sittwe Central Mosque.
14:10 – Just destroyed remaining shops from Sittwe central Market
14:00- Received mail from reliable source

Current situation of Maungdaw is going worst and worst, Ward (2- Bo Mu para ) is burning by the Na Sa Ka and local Rakhine youth with Uniform of Na Sa Ka and Police. Taking information is difficult but any how they are sending some mentioned below :

(1) Master Sham SHu's house---- arrest and took away all Family members

(2) MD. Ali's house'''''............arrest and took away all Family members

(3) Dalal Roshid's house''''''''' arrest and took away all Family members

(5) Mosjeed. building

(6) Shopkeeper.. Sayed husson's house..... arrest and took away all Family members

Killing and destroying the houses are uncountable. All the dead bodies were taken away by trucks.
13:30- Harr Ree Fara (Har Ree village), Maungdaw is burning. Whoever tried to come out from the house paramilitary forces shooting them in front of families.

13:10 –Estimated 3000 Rakhines enterd to Mawleik Village, Sittwe

12:00- Rakhines are preparing to attack Nazi Village. One of the Rakhine Extremist Ba La Gyi (RNDP member)is shouting with loud speaker coming towards Mawleik village .

10:00- In Sanpya Village (Sittwe) many Rohingya houses were fired. Estimated like 200 people killed by Police while they tried to defend.

09 :30- Maung daw Quarter (4) 4 houses burnt down .
7:15 – U Ba Than Military Office (Camp no.378) shot two Rohingyas in Buthidaung .

10th June (Sunday )

19:35-Some Rohingya’s dead bodies were dressed up with monk dress and put acid on the Face.

After State Emergency announced Some of Rakhine groups went to Rohingya’s small villages and killed some people.

19:35- Than Taw Lee village is burning .

19:20- Saying 62 houses were burnt down and Rohingyas were taken out from the house and slaughtered 4 people.
19:00- 16 people slaughtered in Zay Haung Mawleik . Rakhines are intruding Rohingyas houses and killing everyone.

18:30- Three Rohingya dead body was found nearby Myo Thu Gyi village.

18:20- There are a few hundreds of Rakhine with knives at the mountain of Southside of Maungdaw .Our sources said that Rakhine prepared to kill many Rohingyas tonight with the help of Police and Military. It is estimated about 300 killed only in Maungdaw Township.

17:55 -There are about 3 trucks of dead bodies were carried to Maungdaw Quarter to bury in Buddhist Cemetery. 3 trucks were fully escorted.

17:45- Many dead bodies (Estimated about 20-25) were seen in Pai Thay Ywa Village (0.5 mile to Sittwe Market) while people jumped to the river (close to Sittwe Port) when Rakhine were killing with cooperation of Police.

17:00- Someone told me from Maungdaw We would like to appeal international community to provide humanitarian assistance to Rohingyas as many Rohingyas are direly in need of food besides full security which can be given by International Community.

16 :00-Rakhines came the support of police to Aung Min Ga Lar Quarter (where I grown up ) Sittwe and brought petrol with them. My source told me doesn’t know what time they will set fire. The situation is very worrying.

14:00- Curfew was imposed only for Rohingyas. Rakhine are burning Rohingya’s houses.

12:00 - Set fire Zay Haung Mawleik Village (which was know as Rohingya Para) .about 40 houses burnt 12:30 - Set fire all Rohingya's house Yanpyay Township ( Rohingyas are like 5to 10% there) 12:55 - Narzeer Para Village set fire (1 mile from Sittwe Airport ) and Burning now. 13:00- Some sources saying that government announced Marshall Law in Sittwe (unconfirmed)

09:30am- Bu May village (Wayalis) ,Sittwe Township is burning till now.
09:15 am- Police Officer Than Htin killed innocent one Rohingya girl (Ramzaan- 12yrs ) Rohingya boy (Name –Abdu Rahaman-10yrs ) and her brother injured. Dead body was taken by Paramilitary Forces.

9:00am- Government ordered to leave all the NGOs from Northern Arakan State (confirmed).
4:00am- Harzamya village from Sittwe was burnt- 13 Rohingyas were shot dead by Police and Paramilitary Forces. 4 injured. Reliable sources said dead bodies were collected and buried.

03:00 am- Some Rohingya youths were carried away by NaSaKa Border Security Forces. The number of youths was unknown. At least 70 Rohingyas were killed from Myothugyi village (Kaindapara) alone. A total of about 300 Rohingyas were believed to have been killed in the Maungdaw township. It is very hard to ascertain the exact figures as the dead bodies have not been handed over to their relatives or villagers yet.

01:30 am - The Akyab Airport Mosque is being burnt .It has been reported that the riot have been supervised by Aung Myat Kyaw an MP at State Parliament. It is reported that the house of one Mohammed Hussein was killed and his house was burnt down. For this destruction, Aung Myat Kyaw is using Aung Tun Sein (Olympic group) and Pho Sein(Danyawadi group) .Another source reported that a mosque in Magyi Myaing Village (1mile from Sittwe Airport) at quarter8 was also destroyed.

Nur Begum from Myi Gyi Myaing village Sittwe was chopped and packed in a Jute bag at Mayu Road. The dead body was said to have been hidden by the police.

01:-00 am- In Sittwe, Rakhine in Islamic attire wearing caps were seen roaming in the streets of Akyab trying to pretend Muslims. The following racist Medias are engaged in anti-Rohingya propaganda

00:35am - Buthidaung Township (16 mile from Maungdaw) : Half an hour ago two boatloads of Rakhine were brought in to the town of Buthidaung from other places under the programme of the authorities.

00.30am-Tensions increased in Arakan according to some sources.

9th June 2012 (Saturday)

Armed security forces with Rakhine extremist equipped with lethal arms were roaming Maungdaw towns and surrounding villages. This morning 4 Rohingyas were carried away from Fayazi village of Maungdaw. Their whereabouts is known. 

According to a report, “Nasaka security forces and police are the killers. The Rakhine extremists joined them and reining hell on Rohingya. Because of the curfew no one dares to go out, and at the absence of witness Rakhine extremists set fire on houses, village after village. If anyone comes out from the fire, he/she gets a bullet or two or more. No witness, no proof. Natala villagers and Rakhine extremists have been supplied guns as well, but no one may prove it. In the mean time, racist monks are busy with media supplying fabricated news. These tragic events have been well planned in advance.”

At midnight (8/6/12) the Hlun Htein forces from Ngakura village accompanied by the extremists from the Rakhine village of San Oo Rwa (Hatipra) attacked the Rohingya villagers of the same village killing one person injuring 3 others. The dead body was carried away by the killers.

Last night groups of armed forces with Buddhist Rakhine extremists went to the Rohingya villages. They opened fire to the Muslim houses. When the inmates left their homes the Rakhine extremists set on fire. Many houses in several villagers have been reported burnt into ashes. Many people were killed and several others injured. The villages of Hatalia, Sommonia, Razarbil, Kayandan and San Oo are among those which were attacked.
Since yesterday the Buddhist monks and Rakhine extremists escorted by security forces were announcing ‘War on Kalas, (war on Rohingyas) along the street of Maungdaw. This message was spread like a wild fire all over Maungdaw and Buthidaung townships.
Many security forces dressed in civil clothes but with arms are firing the Rohingyas.
An estimated 100 Rohingyas were killed. As dead bodies were not handed over to the relatives or villagers. Exact number of death could not be confirmed. Some estimate that the number of death could exceed 200 Rohingyas.
Hundreds of injured Rohingyas are lack of treatment. Thousands of people were deprived of food and water as Police, military, and Hlon Htin block them.
At about 12: 25 P.M. Deputy Home Minister accompanied by U Aung Zaw Win (USDP- MP) arrived at Maungdaw. They are reportedly discussing with local leaders on the situation. The details of the discussion are still not known.

 8th June 2012 (Friday) 

After Friday congregation, at about 2 pm. while a group of Muslims were trying to join a payer at Kayandan Islamic propagation centre (Tabligh Centre) for those 10 Muslims who were murdered by Rakhine extremists at Taunggup on 3 June 2011, the security forces tried to stop them and then started firing at the crowd killing at least two people and injuring many others. 
 
At 2:30 p.m. two young Rohingyas who were returning home after Friday prayer from Maungdaw Central Mosque were seriously beaten by police. One of them whose hand was broken was released after sometime while the other who received head injury was still in police custody. His condition is still unknown.

Myanmar Conflict Alert: Preventing communal bloodshed and building better relations

The communal bloodshed in Myanmar’s Rakhine State represents both a consequence of, and threat to, Myanmar’s current political transition.  While communal tensions and discrimination against Myanmar’s Muslim minority long predate the country’s recent opening up, the loosening of authoritarian constraints may well have enabled this current crisis to take on a virulent intensity.  Equally, failure to both halt the crisis and address its underlying causes risks halting or even eroding Myanmar’s current reform initiatives.
Unless the government takes steps not just to end the violence but also lay the groundwork for protection of minority communities there is a risk of the violence spreading. How the government handles this case will be a major test of the police and courts in a country that has just begun to emerge from an authoritarian past. It will also test the government’s will and capacity to reverse a longstanding policy of discrimination toward the Muslim Rohingya.
The rape and murder of a 27-year-old seamstress Ma Thida Htwe on 28 May 2012 has led long simmering tensions to erupt into violence between the Buddhist and Muslim communities in Rakhine state bordering Bangladesh. Media reports said police the next day detained three Muslim suspects. One day later, crowds of Buddhists besieged the local police station demanding that the suspects, who had already been transferred to prison, be handed over. On 3 June, after the reported distribution of inflammatory leaflets against Muslims, a Yangon-bound bus was stopped by a crowd of some 300 people in Toungup township, and ten Muslim passengers were taken off and beaten to death. One Buddhist, said to be mistaken for Muslim, was also murdered.
Fearing escalation, the national government on 6 June announced the establishment of an investigation committee to look into the “organised lawless and anarchic acts” that it said could “harm peace, stability and rule of law in Rakhine State” and which would report directly to President Thein Sein by 30 June. The publication of the list of team members and their mandate was unusual in its transparency and demonstrated how the government is breaking with the secretive practices of the authoritarian past. It presumably signalled the intention to prevent a cover-up of these incidents and to punish those responsible – particularly significant given the history of state-sanctioned discrimination against Muslims.
On the ground, the announcement of the inquiry did not stem the violence as angry mobs from both communities went on the rampage. Official media reported on 7 June alone that at least seven people were killed, seventeen injured and more than 500 houses and other buildings destroyed as the two communities turned on each other. While government censorship stopped some early reporting of the incidents, fresh but unconfirmed incidents, including gruesome pictures and virulent racial slurs, have spread widely via the internet.
In response to the violence, the government on 10 June declared a state of emergency in Rakhine State until further notice and the military was deployed, effectively implementing martial law in the affected areas. The same day, President Thein Sein told the nation in a broadcast on state radio and television that he had not intentionally kept news of the violence from the nation but he had not expected the situation to have deteriorated so rapidly. He described the violence in grave terms, warning that the situation could extend beyond the one state and this could damage stability, democratization and development during the ongoing transition. He called on community leaders, religious organisations, politicians, and all citizens to work with the government to encourage calm and prevent the spread of unrest.
The Rohingya Muslims have long been subject to severe institutionalised discrimination from the local Buddhist Rakhine population and the government. They are mostly denied citizenship, despite having lived in the area for generations, and require official permission to travel beyond their villages, restricting their ability to work, study or receive health services. They also suffer from various discriminatory decrees and practices, including marriage restrictions, arbitrary taxation and forced labour. This treatment has led in the past to several incidents of mass exodus of refugees to neighbouring Bangladesh and the formation of several small armed insurgent groups. After elections in November 2010, a few Rohingya and other Muslim representatives were able to at least raise the plight of the population in regional legislatures but without any significant impact.
The deep resentment against Muslims by Buddhists can be traced back to the colonial period, when there was significant immigration of Muslims and other faiths from British India to Burma, either of privileged minor officials, as part of a commercial class, or those brought in as indentured labourers. Since independence, the rights of citizenship of those of Bengali origin, sometimes known as Rohingya, have been mostly denied, although the Muslim community inside the country has diverse and mixed origins.
While ethnic tensions have been manipulated by state agencies in the past, the origins of some recent attacks are harder to determine. It is not uncommon that when an authoritarian state loosens its grip, old angers flare up and spread fast. Some reports say that monks have led recent attacks on a mosque in Kachin state or that rival commercial interests are behind attacks on Muslim businesses. Last September, restrictions on the Internet were lifted and inflammatory rhetoric online has also been ascribed by some as a factor behind rising tension. The very low levels of Internet penetration in Myanmar make it unlikely that this online racist rhetoric has been driving the spread of the violence. But the disturbing views posted widely online are reflective of the view of people on the ground.
The worry about a demonisation of any so-called “outsiders” or those of other faiths in Myanmar is that the Buddhist-majority country is home to many indigenous and migrant ethnic communities, including those of Chinese and Indian descent, and minority religious communities, many of whom have lived in the country for generations. These communities are often concentrated in particular areas, professions, or businesses, and may be seen as benefiting disproportionately as the economy opens up and grows.
In responding to this crisis, the government needs to take on board the following considerations:
  • Indefinite imposition of martial law can have a corrosive effect on any fledgling democracy. It is critically important that rights be restored as quickly as possible and that non-derogable rights remain untouched.
  • As soon as the situation permits, the government should develop and implement a range of programs to reduce tensions between the two communities. Top priority should be given to the repeal of discriminatory laws and regulations and a transparent, prompt investigation into the causes of the current violence.
  • The government should also permit experienced civil society organisations to develop and administer technical projects that would encourage the Buddhist and Muslim communities to work together for mutual benefit, as well as joint education programs, particularly aimed at teenagers.
  • After the threat of immediate violence has subsided, the legitimate and long-standing grievances of all minority communities need to be better heard. The still fledgling state parliaments, national elected representatives, and the National Human Rights Commission are all institutions that could play a role in allowing these concerns to be aired.
  • The increasingly free, but still censored, national media needs to be allowed to report these perhaps uncomfortable discussions openly and provide an alternative to the irresponsible, racist, and inflammatory language circulating in recent days via various social media platforms over the Internet. Temptations to re-impose Internet censorship will not work and should be resisted for the greater benefit of the opening up of the long isolated country.
Most observers believe Myanmar’s democratic reforms cannot be easily reversed. But it is precisely this kind of situation – an eruption of violence that causes martial law to be imposed, albeit in a limited area – that could pose a threat to the country’s transition. The challenge is not just to restore order, but to build better ethnic relations in the process.

Demonstration in London to stop Rohingya genocide in Arakan, Burma




On 13 June 2012, at 1200 to 130 hours, Burmese Rohingya Organization UK (BROUK) staged a demonstration as a part of “Peaceful Protest to Stop the Mass Massacre in Arakan, Burma.” in front of Burmese embassy, London, United Kingdom, demanding must give the immediate access to international media and humanitarian organizations access to the Northern Arakan to provide food and shelter to prevent starvation and disease outbreak in current monsoon season. Currently there are dire needs of food, water, and medicine.


The government must stop the Rakhine mobs, guarded by the Lon Htein and police forces, from looting the Rohingya shops and properties.

The Rohingya community also calls on the Burmese media in Myanmar and the Burmese language programs in the international media to strictly adhere to their own Codes of Ethnics and serve as the shields to protect lives and the platforms to facilitate bringing justice and peace to Arakan that guarantees safety and security for all people of Arakan.

Myanmar's minorities "The most persecuted group in Asia"



THIDAR HTWE’s short life was not much older than Myanmar’s democracy movement. After a quarter-century of struggle the movement has scented victory of a kind, taking seats in parliament just this year. But now the untimely death of Miss Thidar Htwe, a 26-year-old from Thapraychaung village, has ignited a tinderbox of ethnic tensions. Violence is flaring around the western state of Rakhine. The president, Thein Sein, warned in a televised address that it could hinder the nascent reforms. As one of the worst episodes of communal violence the country has seen in decades, it also raises hard questions about the rights of minorities in a new Myanmar.

On May 28th, Miss Thidar Htwe, a Buddhist of the Rakhine ethnic group, was raped and killed, allegedly by three young Rohingya Muslims, as she made her way home from a nearby village. Six days later a mob of 300 Buddhist-Rakhine vigilantes stopped a bus carrying Muslim pilgrims was stopped in the town of Taungkok. The passengers were taken off the vehicle and ten of them were clubbed to death, and one of the women was sexually assaulted. The mob then poured alcohol on the corpses, in desecration. According to some accounts, one of the victims was a Buddhist, mistaken for a Muslim.

The local authorities in Thapraychaung had claimed to have detained the three rapists several days before the bus incident. The victims of the bus attack were not from Rakhine state, and were returning home to Yangon, the country’s commercial capital. Soon gruesome pictures of the victims were circulating the internet and small protests erupted within Yangon’s Muslim community.

This was not to prompt a moment of national soul-searching. Rather it marked the first salvo of fresh bigotry, unleashed against Myanmar’s Muslim minority on the internet and beyond. Discrimination against the Rohingyas has never been subtle. They are not allowed to travel within Myanmar, nor to serve in the police—technically, they do not even have citizenship (though this has been questioned in parliament). But their persecution has suddenly turned fervid.

It was evident in the state-run press. The Myanmar Alin, a newspaper, referred to the murdered Muslims with the derogatory term kalar, a word derived from Sanskrit which means “black”. In Myanmar it is used as an epithet for people with South Asian appearances, such as the Rohingya. More surprisingly, dozens of Burmese human-rights activists (many whom are themselves granted status as asylum-seekers by the West) have rounded on the country’s loosely defined community of Muslims—which includes plenty of ethnic Burmese, as well as Rohingyas and the descendants of South Asians.

Regarded by activists as the “most persecuted ethnic group in Asia”, the Rohingya inhabit the impoverished borderlands between Myanmar and Bangladesh. Much like their Buddhist-Rakhine neighbours they traverse both sides of the border. Hundreds of thousands of Rohingya have crossed into Bangladesh since Burma’s independence, fleeing racial and religious persecution not just at the hands of their Buddhist countrymen, the Buddhist Rakhines, but also the Burmese national authorities.

Rakhine state was once independent. Burma annexed it in 1784, when the British had barely set foot in the Irrawaddy delta. At the time the conquering Burmese induced Buddhist Rakhines to seek shelter in Bengal, to the west. There they established the town of Cox’s Bazaar, with the help of a British East India Company official, Hiram Cox.

In 1977, almost two centuries later, the independent government of Burma conducted a notorious military operation, codenamed Nagar Min (“Dragon King”), which forced hundreds of thousands of Rohingyas to flee across the border to the part of Bengal that had become Bangladesh. One of the victims of that putsch, now resident of Khutapalong camp near Cox’s Bazaar, told this correspondent that she fled only after Burmese soldiers butchered her eight-month-old child, on the grounds that she could not produce a permit.

Rakhine state’s tensions have a long history. They were on the simmer earlier this month. The statewide police presence had been increased since the massacre of the bus passengers at Taungkok. On June 8th, as Rohingya gathered for prayers, an incident between a Rohingya boy on a bicycle and a Rakhine on a motorbike turned ugly and attracted the police’s attention. Soon they turned to riot gear, and the angry street turned to stone-throwing. The police force that moved in with reinforcements already had a reputation for the near-genocidal purges against the Rohingya.

After Friday’s violence the government declared a Section 144 criminal order and by Saturday it was a curfew. According to Chris Lewa, an expert on regional affairs, the order to stay in doors applied only to Rohingyas. It did nothing to stop Buddhist Rakhine mobs looting and pillaging. They were filmed burning Rohingya villages, apparently with impunity; they were happy to speak before video cameras while houses burned in the background. The mobs seemed to rage without any fear of police action. At least one Rohingya woman was raped in the mayhem.

Fearing a new influx of refugees, Bangladesh meanwhile tightened security on its border. As many as 1,500 fleeing Rohingyas were stranded, left waiting on boats that idled in the Naf river, unable to land. Bangladesh is already home to perhaps 250,000 Rohingya refugees. Their presence in that crowded country has long been a cause of political bickering.

By Sunday Thein Sein had declared a state of military emergency under Section 413 of the country’s 2008 constitution: the first since its nominally democratic government took office in March 2011. The previous criminal order was deemed to weak, so once again the army rules in Rakhine. The UN pulled out the small staff it keeps in the area, which were held to be the last neutral observers on the ground.

Rioting spread quickly to Sittwe, the state capital. Local reports describe Rakhine and Rohingya mobs torching houses and being dispersed by armed police.

Tin Soe, the editor of the Rohingya-run Kaladan news network, welcomes the military state of emergency; he lacks faith entirely in the civilian police force. On the road between the main Rohingya urban centres, Buthidaung and Maungdaw, Tin Soe claims, the streams were clogged with dead bodies. He asserts the mobs’ killing of Rohingyas was done in concert with the police, who were Buddhists siding with their co-religionists.

Tin Soe once petitioned for the end of military rule and the release of all political prisoners. But now one of the most prominent of the former political prisoners, Ko Ko Gyi, a member of “the ’88 generation students”, has blamed the violence in Rakhine state on elements coming from “across the border”. The implication, as ever, is that the Rohingya are not a legitimate people of Myanmar. Indeed, Ko Ko Gyi made it explicit: the Rohingya are not an “ethnic group” of the country, he says, and so somehow they must be to blame. The same rationale is not applied Myanmar’s other ethnic groups, many of whom have a “more Burmese” racial appearance (ie, they look less like South Asians).

Ko Ko Gyi’s sentiments were echoed by the popular press, which has taken to calling Rohingyas “Bengalis”, and publishing vile comments on pictures of refugees. Many of the comments posted online call for ethnic cleansing. One thing shared across the spectrum of religious and political hues is a sense of deep foreboding. Leading activist from among the ethnic Chin minority expressed the fear that in Myanmar “we might go back to the dark age before we have even stepped into the path of light.”

Bangladesh rebuffs pleas to admit people fleeing Myanmar violence

Bangladesh has rebuffed pleas from the United Nations and other groups to allow in Rohingya Muslims displaced by sectarian clashes in Myanmar, continuing to turn away their boats at its borders.

“It is not in our interest that new refugees come from Myanmar,” Bangladeshi Foreign Minister Dipu Moni told reporters in Dhaka, the capital, on Tuesday.

Border guards “foiled two separate attempts of Rohingyas to enter” Bangladesh on Wednesday, the national news agency reported, sending 70 people back to Myanmar. About 1,500 Rohingya fleeing Myanmar in boats have been turned back since the weekend, when clashes broke out with the majority Rakhine Buddhist population, the Associated Press reported.

“It is not in our interest that new refugees come from Myanmar,” Bangladesh Foreign Minister Dipu Moni told reporters in Dhaka on Tuesday. She reiterated that position Wednesday, the national news agency said.

The United Nations' refugee agency has called on Bangladesh to provide a haven for people fleeing the fighting in coastal Rakhine state, where rival mobs of Rakhine Buddhists and Rohingya Muslims have burned homes and at least a dozen people have died. The violence in western Myanmar erupted after the lynching of 10 Muslims in retaliation for the rape and murder of a Buddhist girl, allegedly at the hands of three Muslims.

The Rohingya minority, estimated by the U.N. to number about 800,000, lack official acceptance from both Bangladesh and Myanmar, leaving them in effect stateless as the violence explodes. Bangladesh's Foreign Ministry has stressed that it is working with Myanmar “to ensure that developments in the Rakhine state do not have any trans-boundary spillover.”

The U.S. joined the public calls on Bangladesh on Wednesday, with State Department spokeswoman Victoria Nuland urging the country to ensure refugees aren't turned back to their persecutors, Agence France-Presse reported.

“By closing its border when violence in Arakan state is out of control, Bangladesh is putting lives at grave risk,” Human Rights Watch refugee program director Bill Frelick said Tuesday. “Bangladesh has an obligation under international law to keep its border open to people fleeing threats to their lives.

Myanmar forces struggle to contain ethnic and religious violence



NEW DELHI -- Security forces struggled to contain clashes in western Myanmar on Tuesday after days of ethnic and religious violence left at least a dozen people killed and thousands displaced.

The fighting between majority Rakhine Buddhists and minority Rohingya Muslims is posing a serious challenge for the national government and its reform agenda as it seeks to end decades of isolation and military rule.

President Thein Sein declared a state of emergency in coastal Rakhine state Sunday night and ordered troops into the area to restore calm, but reports of violence continue and the United Nations announced it is evacuating staff from the area.

Police fired rounds into the air Tuesday to disperse Rohingya as houses burned in a neighborhood of the regional capital of Sittwe, the Associated Press reported.

In a refugee camp on the outskirts of New Delhi, Hafiz Ahmed, 42, said he was worried sick about the situation. "My parents are in Rakhine, I can't sleep at night," said Ahmed, who came to India three years ago to escape persecution in Myanmar. "Every three or four hours, I call them. I think the violence should stop now."

The unrest was sparked Friday following last month's rape and murder of a Buddhist girl, allegedly by three Muslims, and the lynching of 10 Muslims in retaliation. The weekend saw rival Muslim and Buddhist mobs burn houses. The government said about 4,100 people have lost their homes, many taking refuge in schools and Buddhist monasteries.

Analysts said that while the problem surfaced over the past week, the underlying conditions have developed over decades. A longstanding narrative of the military junta that had ruled the country for more than half a century was the preeminence of the ethnic Burman majority, which makes up about 68% of the population of Myanmar, also known as Burma.

"The rest, the non-Burmans, were pretty much persecuted," said Jan Zalewski, a London-based South Asia analyst with IHS Global Insight, a forecasting firm. "As you reform and open up the media, people have an opportunity to vent their anger over everything that's sitting quite deep. So you increase the polarization between groups."
Even among Myanmar's ethnic communities, however, the Rohingya are often discriminated against. Myanmar and neighboring Bangladesh officially refuse to accept them. In recent days, Bangladesh has turned back several boats filled with Rohingya, rendering them essentially stateless.

The U.N., which estimates that 800,000 Rohingya live in mountainous Rakhine state bordering Bangladesh, lists them as among the most discriminated communities in the world. Also driving prejudices, analysts said, is concern among Rakhine Buddhists that Rohingya will take scarce jobs.
Mohammad Sadek, an activist with Malaysia's Rohingya Arakanese Refugee Committee, is bracing for more refugees into that country, which already has some 40,000 Rohingya living in camps or awaiting U.N. recognition.

"We are trying to call on the international community, especially the U.N., to send peacekeeping forces to mediate," he said. "Thousands of Rohingya are displaced, the wounded can't get medication, it's a crisis."

Though Myanmar's military-backed government has introduced a series of reforms in recent months, some analysts expressed concern that it could use the current crisis as a pretext to tighten control.

In recent weeks, the government has faced growing dissent across the country, including broad-based protests over endemic power cuts, demonstrations in Shan state over a destroyed market and angry workers blocking access to 12 gold mines in Mandalay Division over job cuts and labor conditions.

"As the government starts to see that things could get out of control, they're trying to divert attention, and gain popularity through [Burman] nationalism," said Khin Ohmar, a Thailand-based coordinator with Burma Partnership, a pro-democracy civic group. "It's the same old trick."

The European Union said Monday it was satisfied with Myanmar's "measured" response to the Muslim-Buddhist violence, while the United States called on all ethnic groups to work toward reconciliation.

"We urge the people of Burma to work together toward a peaceful, prosperous and democratic country that respects the rights of all its diverse peoples," Secretary of State Hillary Rodham Clinton said in a statement Monda

Myanmar Rohingya refugees call for Suu Kyi's help

TEKNAF, Bangladesh (AFP) - Rohingya Muslims from Myanmar living in refugee camps in Bangladesh called on Wednesday for democracy champion Aung San Suu Kyi to speak up for them and help end their persecution.

Bangladesh, which shares a 200-kilometre (125-mile) border with Myanmar, is home to an estimated 300,000 Rohingya refugees, about a tenth of whom live in squalid conditions in UN-assisted camps.

Around 25 people have been killed and a further 41 wounded in five days of unrest between Buddhists and Rohingya Muslims in Myanmar's Rakhine state, a Myanmar official told AFP on Tuesday.

"Our appeal is to the UN, foreign nations, the Myanmar government and especially to Suu Kyi," Mohammad Islam, leader of Rohingya refugees living in Nayapara camp in the Bangladesh border town of Teknaf, told AFP.

"Aung San Suu Kyi hasn't done or said anything for us, yet the Rohingyas including my parents campaigned for her in the 1990 elections. Like most other Burmese people, she is silent about the rights of Rohingya," he added.

In her first visit outside Myanmar in 24 years, Suu Kyi last month met thousands of Myanmar refugees now living in a Thai border camp. She promised to try as much as she could to help them return home, vowing not to forget them.

Islam said that while she had highlighted the plight of other Myanmar refugees, mostly Karen people, there had been no words of hope for the Rohingya.

"We heard the relations between the government and Suu Kyi have mended and there are now reforms sweeping the country. But for Rohingya, these changes mean nothing," Islam said.

Speaking a Bengali dialect similar to one in southeast Bangladesh, the Rohingya have long been treated as "foreign" by the Myanmar government and many Burmese, a situation activists say has fostered rifts with Rakhine's Buddhists.

Islam said that reports were filtering into the camps of new clashes targeting Rohingya people in Rakhine state.

He said that Buddhists and Myanmar security forces had besieged a mosque in Maidanpara village south of the town of Maungdaw.

"Many people were killed," he said.

In Sittwe, he claimed people had been confined to a cinema hall which was then set ablaze.

"It is all part of a masterplan to eliminate Rohingya from Myanmar. Security forces have joined hands with Rakhines in the slaughter," he said.

The allegations could not be independently verified by AFP.

Suu Kyi left Myanmar on Wednesday on her first trip to Europe since 1988 to formally accept the Nobel Peace Prize that thrust her into the global limelight two decades ago."I would like to do my best for the interests of the people," Suu Kyi told reporters before her plane left Yangon airpor

About Me

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Maung daw, Arakan state, Myanmar (Burma)
I am an independent man who voted to humanitarian aid.