Monday 29 July 2013

Burmese frigate in Naaf River, at Maungdaw

Teknaf, Arakan State: Burmese Navy warship 554 and other two deployed in Naaf River along Bangladesh-Burma border, at Maungdow Town, Border Guard Bangladesh (BGB) sources said.

Burmese warship 554 stationed at PoungZarr (Ashika para) , Maungdaw

Three Burmese naval force frigate installed in the Naaf River along the Bangladesh-Burma border will be there for nearly one month. It is there to oversee a smooth to move of Nasaka, the previous Burma border security force (Nasaka), with ‘Armed battalion police’ (ABP), BGB sources claimed.
Lt. Colonel Jahid Hassan, Commanding Officer of 42- BGB Battalion Teknaf had protested the deployment, but later learnt that Burma authority had already sent message to Chittagong about the frigate, the Commander said
“However, Bangladesh navy and Coast Guard patrolling around the Saint Martin’s Island and  border areas and also BGB stationed in Teknaf are monitoring the situation,” Colonel Jahid said.
Officials of Border Guard Bangladesh however denied any tension on the border leading to the deployment of the Burmese navy warship 554.
“The warships were sent for border protection duties for an interim period before a new force is deployed on the border.”
The ship  554 was now at Poung Zarr (Ashika para),and other two ships were at Alay than Kyaw and Kyauk pundhu ( Sitar Pawrika) since July 13.
“In Burma, Armed battalion police has already taken charges as successor to Nasaka (Burma border security force).”
“The force is under the Command of one Colonel, stationed at former Nasaka headquartered, Kawar Bill village of Maungdaw north.”
Former Nasaka force carried out their duty along the Burma-Bangladesh border since1993 and earned bad names of ---kidnapping, torturing and killing--- Bangladeshi fishermen, BGB sources.
Burma made the re-deployment of the new border security force along its frontiers on July 15. The new troops are deployed as the President of Burma abolished Nasaka forces on July 12, through a state order.

Rohingya’s fate behind the facade

U Kyaw Min

So purported high birth rate and infiltration of Bengalis into Myanmar's Rakhine State are popular topics among the Rohingyas's adversaries. These are not correct assessment, but illusion. There, in Myanmar side, police, military, paramilitary (Hlun Htinn), immigration and NaSaKa (border immigration special task force) are heavily stationed. NaSaKa forces have tight grasp on the population (Rohingya) of north Arakan. They have been on patrolling duty in every village day and night for the last twenty years. Again there are six monthly checking of family members and house hold animals. Legal and administrative actions are taken for any discrepancy on records. Guests cannot stay for the night without reporting to the local authority. Further there are double fences of barbed wire along the whole border. In this situation, how can a Bengali enter into Myanmar? For a native Rohingya who for some unavoidable reasons crossed the border into Bangladesh the chance to come back is nil. Once he comes back he is subjected to extortion and long term jail. It is quite unthinkable for a foreigner to come into Arakan illegally. This accuse of illegal immigration is sheer a pretext to suppress this Rohingya people.

Finally immigration Minister U Khin Yi explained during the second session of first parliament that people from Myanmar would go to Bangladesh to earn a living. He pointed out another fact there are 7000, Black list babies in Maung Daw Township alone. Who are these babies? Their fathers are out of the country at the time of their birth and then they remained unregistered. Their fathers cannot come back to their own home where they can face long term jail and extortion. In such a harsh situation how foreigners can can illegally enter into Rakhine?
It is a wonder some Myanmar popular politicians compare Bangla-Myanmar border with Mexico–American border. Let us first consider the point that Arakan is the poorest state in one of the poorest countries in the world. Bangladesh GDP is higher than Myanmar. Here no job opportunity for fresh Bengalis. Rakhine state economy is in the hand of Rakhine people. Do they welcome the illegal immigrants? Again amidst the heavy security installation how can the Bangla-Myanmar border be a porous border as some democracy icons try to say?
Real fact is there is no immigration but emigration. To come in is very difficult but to go out is highly encouraged under depopulation policy. Thus more than one million Rohingyas are living as Diaspora in foreign countries. This people are similar to none in the world. They preserved their own identity everywhere. They are a distinct community where ever they live. Experts of anthropology and sociology can easily distinguish them as a peculiar community. Alleging them to be Bengali is a bias branding, out of sheer whim and envy.
People want to put Rohingya at the mercy of Rakhine. They keep more concern to Rakhine's feeling and aspiration which is to kick out all Rohingyas out of Rakhine. Is it a correct concept? Government has an obligation to protect its citizens disregard of race and religion. Government should not encourage one race to suppress another. Polarizing and disparaging the Rohingyas are obvious. Media have been casting doubt on their ethnicity regularly – in some cases – explicitly calling for "ethnic cleansing". Apartheid like campaign is ongoing. Two child policy on Rohingya is very heartening to the adversaries. One is highly condemned when his or her comment on this is not infavour of this forced two child policy.
What happening in Rakhine state is not a communal riot. Just one sided looting, arsoning, killing and burning down. A privileged community enjoying the favour of central government is determined to kick out all Rohingyas from Arakan, and is crying aloud for it. Their plan to drive out all Rohingyas from downtown areas is successful as the Rohingyas are put in camps in the extreme edge of the towns. Any understanding or reconciliation with this chauvinistic group is unprobable without fair and active involvement of the central government. This group’s slogan is “no buying, no selling, no social contact and no friendship with Rohingya”. One of their Pyithu Hluttaw member, U Maung Nyo from Sittwe constituency on 22nd February 2013 motioned a question in parliament where he branded the Rohingyas as foreign illegal Bengalis who are a danger for national ethnic Rakhine. But British records said Sittwe was exclusively a Muslim enclave when British first occupied it. Such hate based discriminatory rhetoric in parliament is very contagious; it can breed hatred and unfair consequences. To some of our own nationals, we should not call "dangerous element from foreign country. i.e. a Taing Tabatha – Lumyo Cha Bengali" whatever the leveling and branding, this Bengalis are there, for many many centuries according to authentic historical records.
We are talking of rule of law. But how can it be achieved? There should be some practical steps based on fair treatment of all citizens. We should stop race based, class based, polarity based rhetoric either in parliament or outside. Then we can establish harmonious stable society. So called Bengalis in Rakhine are not immigrants but – historic native settlers. Unless we can recognize it, there cannot be stability. Those with superiority conscience will try to assault on those who are labeled as foreigners. State policy on social, economic, political sphere should be pragmatically based on equality of all citizens. So called Bengali demography in Rakhine state in the west have some differences with the demography of border people in the east which we must understand. We cannot judge the two with the same prism. Arakan and Bengal had been under the same rules for many many centuries. So there had been some socio-political connectivity between the two. There are millions of Rakhine or Rakhine affiliated peoples in Bengal whereas the same is true in case of Bengalis in Arakan. Historically millions of Bengali affiliated peoples have settled in Rakhine state whose presence was highly welcomed by Rakhine kings. This group of people whom we called today Rohingya was the protectors of Rakhine Kingdom.
Recently our president and the immigration minister said their scrutiny proved that there were no illegally entered Bengalis. So what is the credibility of presently ongoing checking or inquiry in north Arakan in the name of finding out illegal entrants. Why everyone is required to give finger prints and photographs? Is everyone in north Arakan foreigner? People are forced, beaten and rounded up for their finger prints on computer scan. All these things made people worrisome and harassed. Sporadic arrest and torturing have been on continuation since last year.
In British and parliamentary periods all citizens so called indigenous or otherwise were equal. Their ID cards were the same. Citizens were not classified as ethnic and non-ethnic. There were no polarization and apartheid like discrimination. So we never heard of communal instability and violence in post independence period.
When marginalization, dehumanization, classification, discrimination and polarization, and Jim Crow laws and directions were introduced at a time, gradually instability grew up. Finally we saw the ethnic cleansing like violence and terrorism in Arakan which the world practically witnessed last year. HRW report early this year is a clear witness of this horrendous ethnic cleaning.
Local media have aired false propaganda and spread bias racist news which have worsen the situation. Rakhine people are so encouraged and emboldened that they cry for deportation and segregation of Rohingya. Government has to exercise every unjust and unfair policy to please the Rakhine. It is one year now, more than one hundred thousand displaced persons are not yet rehabilitated only because it is presumably the main cause of the violence to deprive this Rohingyas of their properties specially in the down towns.
In case of Rakhine brutality and terrified attack on Rohingya, the security apparatus remained silent, in some cases they were accomplices, but when Rohingya resisted forced evacuation from their original homesteads the security forces shot at the villagers on 4th June in Yinthae village, Mrauk-U. Four women died on the spot and many were injured. Here we can imagine the partiality and double standard of actions from the side of the security forces. Rohingyas are being subjected to extortion, arbitrary arrest and imprisonment under various false cases.
Myanmar formerly was Burma. It is their right to choose whatever name they like. Is it just that Rohingyas are denied that right of choice? Why are they forced to give fingerprints on computer scan, to use it for multiple purposes, including making them Bengali? Democracy icons should not stay silent on this Rohingya crisis. They should high light what is fair and true from historical and legal perspective. Their comment should not be biased. On the other side silence means agreeing to what is happening in the conflict area of Arakan.
The truth is Aung San-Atlee agreement on 27 January 1947 had clear provisions for Rohingya’s full citizenship. Myanmar constitution of 1947 section 11 and 1948 citizenship law section 4 (a,b) had fully guaranteed full citizenship to Rohingyas, which was honored by post independence parliamentary government. This 1948 citizenship law also affirmed full citizenship can never be revoked. Here the root cause of Rohingya crisis is the 1982 new citizenship law which is arbitrary and retrospective to strip of Rohingya's citizenship. This new law is said to be a good one even by some opposition groups. This reflects in Myanmar, democracy means dictatorship of majority. Minority life is not secure. How can a law under dictatorship, deliberately enacted to suppress an intended community be a fair one in a democratic society we have been struggling to establish.
Some try to compare Rohingya with Myanmar workers in Thailand. In Arakan, Rohingyas are not fresh job seekers from Bangladesh. They are there from the beginning of history, records of which are authentic and ample.
To mention a few; a report on British census of 1872 says;
There is one more race which has been so long in the country that it may be called indigenous and that is the Arakanese Mussalman. They are descendants, partly of voluntary immigrants at different periods from the neighboring province of Chittagong, and partly of captives carried off in the wars between the Burmese (Here Rakhine is taken as Burmese) and their neighbor. There are some 64,000 of them in Arakan, differing from the Arakanese but little, except in their religion and social customs which their religion directs.
Again James Baxter head of the 1941 inquiry commission on Indian immigration writes:
There was an Arakanese Muslim Community settled so long in Akyab (Sittwe) district that it had for all intents and purposes to be regarded as an indigenous race. There are also a few Mohamadan, "Kamans" in Arakan. (Report by Baxter 1941, Gov: print Burma, Rangoon)
The First British administrator of Arakan Charles Paton took a population census in 1826. There the Muslim population was one third of the total. Today the Muslim (or) Rohingya population is one third of total population too. Hence the notion that Rohingya population is terribly increasing due to illegal immigrants, does not seem logical and practical. Present Rohingyas are Myanmar (Rakhine) indigenous. Here the view that indigenous Rakhine people deserve more privileges than the Bengalis, who are not indigenous, is a negative one. These view holders say indigenous right is more important than Human Rights. Is it democracy?

Francis Buchanan a British diplomat in 1790s in Ava, in his article, "Comparative vocabularies of some of the languages spoken in the Burma Empire" write:
"I shall now add three dialects, spoken in the Burma Empire, but evidently derived from the language of Hindu nation.
The first is that spoken by the Mohammedans who have been long settled in Arakan who call themselves Rooinga or natives of Arakan." (See: Asiatic Researches, vol.5, 1799)
From above original and authentic records we can see Muslims or Rohingyas in Arakan are not illegal immigrants from Bangladesh as it is intensely highlighted in Myanmar media, but are there for many centuries. Their root can be traced from time immemorial. Rohingya is an antiquity in Arakan. Since Rohingya issue become stalemate, third party should decide it. To clear Rohingya's ethnicity an independent inquiry commission is an urgent need of time.
Inquiries after inquiry, checking after checking of population have been carried out since Burmese independence. The sole objective of this was to expel out the non Myanmar non Buddhist population. In course of time hundreds of thousands of Muslims had been driven into Pakistan then. The last inquiry was Dragon operation in 1978 which drove away nearly three hundred thousand Rohingyas (or) Muslims, Most of whom were later repatriated and rehabilitated in their original places. All this discriminatory state mechanism to harass the Rohingya did not bring any good result. Rohingyas are still there, though highly marginalized and impoverished.
So my request here to all concerned is to abandon the discriminatory racial policy. Untold injustice done on this vulnerable community will take volumes to narrate. Jim Crow laws and instructions have been introduced since some decades ago. Consequently, Rohingya became literally lifeless and miserably vulnerable. Enough is enough. We expected justice in ongoing democracy transformation period. But we find adverse of what we expected. Let us reverse our mindset and have a better harmonious, prosperous society based on justice and equality. I hope all economic, social, political restrictions presently imposed on Rohingya would be withdrawn so as they have an access to normal livelihood. Disgust, hatred and discrimination based on religion is not a democratize norm. In Myanmar, Buddhist Rohingya-Bruwa (a.k.a) Myanmargyi- is enjoying full indigenous rights despite their similarity with Muslim Rohingya in complexions, language and culture. It in because they are Buddhist.
Lastly I implore international community to consider the refugee issue more seriously where as to raise the question why are this people abandoning their native land? What wrong is happening there? Let us seriously engage in dialogue to restore this people their right. Let there be peace, stability, rule of law and security for this people in their own province of Rakhine state. The critical question is from which quarter this dialogue will start? Who will initiate it first? Rohingyas are waiting to see this initiative.

Police become goon in Maungdaw

Maungdaw, Arakan State: The police personnel from Maungdaw are behaving as goon in Maungdaw since the police force was replacing for Burma border security force (Nasaka), said a village admin officer from Maungdaw.

“Police personnel - stationed in front of Myoma monastery (old Muslim religious center –Marcus) - beat rickshaw pullers who passed them with any reason on July 24.”
The rickshaw pullers complained to concern community leaders and village admin officer and organized to make counter attacked the police personnel, but the community leader said they will handle the problem, said an elder from Myoma Khayoundan village.
“Rohingya community leaders and village admin official complained to the army security post in high school and the army officer called district police officer where the army officer asked to pull out the police personnel from Myoma monastery.”
Most the rickshaw pullers are Rohingya community in Maungdaw and all the security force behave them not a human being whenever they wish they beat them, not paying the fare of rickshaw riding charge, said a student from Maungdaw.
Similarly, the police personnel from Kalizabanga village outpost extort 300,000 kyat from Younous – a Rohingya from Habib village for receiving gust in his house on July 25 night, but he tried to register at village admin office where the office was not willing to receive the registration of gust as the new village admin had just received the appointment letter from concerned authority, said an elder from the village.
Besides, Zaw Zaw and another one police personnel extort 50,000 kyat from Rawmis Ahmed of Chein Kharli village for using betel nut cutter where he used to sell  quid of betel  on July 23, said a shopkeeper from said village.

Hluntin extorts Kyat 50,000 from villager in Maungdaw

Maungdaw, Arakan State:  Hluntin (riot police) extorted Kyat 50,000 from a Rohingya villager on July 23, over the allegation from that he had married without permission from the concerned authority, according to a police aide who denied to be named.

“The victim is identified as Nurul Amin (33), son of Abu Mosa, hailed from Ngakura, Maungdaw north.”
The victim was arrested by Hluntin in the morning from his house and brought to the camp and detained there. However, in the evening, he was released after taking Kyat 50,000 from him.
After dissolving the Burma border security force (Nasaka) recently, most of the people believe that there will be less harassment against the Rohingya community. But policemen and Para police (Hluntin) are arbitrary arresting and harassing the Rohingya people as Nasaka did before, said a local villager on condition of anonymity.
Former Nasaka be made of--- army, police, immigration, custom, Hluntin and Sarapa (Military Intelligence). After dissolving the Nasaka, Immigration, custom and Sarapa are not seen in the camp, but police, Hluntin and army are present in the camp,  and also some of  new recruits of Hluntins are present in the camp, said a Nasaka aide from north of Maungdaw.
“Some people believe that harassment will be decreased after the central government dissolved the Burma border security force (Nasaka), but the harassment will be increased in future because “old bottle new wine. There will be no change,” a village admin officer said on condition of anonymity.
“It is the policy of military backed quasi-civilian government to show the world community to pursue the international companies to invest in Burma and to get aid from western world.  However, President Thein Sein is promising that human rights violation will be no more in the country in future, said a businessman from Maungdaw town.
Besides, the Burmese government is trying to make up another border security force accompanied by BCP (Burmese Communist Party) and ALP (Arakan Liberation Party) ex-members, regarding this, recently, U Kyaw Maung, leader of BCP was sent to Kyauk Taw Town where ALP office is present, according to reliable source.

Tuesday 23 July 2013

Authority uses new tactic in Arakan State

Maungdaw, Arakan State: The authority from Arakan State used new tactic after dissolving the Burma border security force (Nasaka), but policemen and Para police (Hluntin) are arbitrary arresting and harassing the Rohingya people in Maungdaw south, said a local elder on condition of anonymity.
Four Rohingya were arrested from Donkhali village by police and Hluntin personnel from Bodawpara police outpost, over the allegation that they were using Bangladeshi mobile phone on July 18, according to villagers.
However, the four Rohingya - Amir Hussain (17), son of Eliyas, Sadek (20), son of Kobir, and another two – released after taking Kyat 400,000. There was no file for arrested and detained in the police out post. The police and Hluntin used this method for extorting money from Rohingya community in northern Arakan, said an aide of police outpost.
“We believe that the harassment will be decreased after central government dissolved Burma border security force (Nasaka), but the harassment will be increased in northern Arakan State in future,” a village admin officer said on condition of anonymity,
“It is the policy of quasi-government, but the president Thein Sein is promising human rights violation will no more in the country and requesting the international community to invest in the country.”

Maungdaw emergency act 144 exclude Rakhine community

Maungdaw, Arakan State:  Maungdaw recently announced emergency act 144 didn’t control Rakhine community who gather more than thousand in monastery for celebrating full moon Wasoe, said an officer from Maungdaw who didn’t want to mention his name.

“But, the authority –U Aung Myint Soe, district administration officer and U Kyi San, township administration – ordered the security force to watch religious building –Mosques and Madaras -  if anyone enter the building. This is also the holy month of Muslim like Buddhist full moon Wasoe.”
“The emergency act 144 is only to control the Rohingya Muslim in northern Arakan to oppress them whenever the authority wish with this act.”
President U Thein Sein  meeting with – Foreign minister and Union Minister U Wunna Maung Lwin, Union Minister U Khin Yi for Immigration, Union Minister Lt-Gen Thet Naing Win for border affair, Union ministers, the chairman of Pyithu Hluttaw Fundamental Rights of Citizens, Democracy and Human Rights, the region chief minister, the secretary of Rakhine State Investigation Commission, the patron, the chairman, the chairman of Myanmar National Human Rights Commission- at Rangoon Region Government Office today afternoon, where he expressed a conflict between the two communities could turn into regional and international issues in an attempt to bring it to the UN, and if it happened, it could harm the image of the country and its reforms.
“The constitution of the country includes provisions to give protection to the four major religions including Islam and Myanmar does not accept racial discrimination.”
Shan Chief Minister U San Aung Mat ordered to reopen and pray in Lasho central Juma Mosque on July 20, according to Seven days news.
According to President U Thein Sein said no discrimination on religious as per constitution and his speech, why the authority still control Mosques and Madaras in northern Arakan, it is not in Burma, the law and constitution are not same for this areas, the people have no rights same as other States, said a student from Maungdaw. 

Rakhines attack Muslim religious leaders in Maungdaw

Maungdaw, Arakan State: A respected religious leader (Maulana) of Rohingya community was catapulted which made serious injured by Rakhine teachers of Aley Than Kyaw high school on July 17, at about 6:00 pm while he was going to Aley Than Kyaw for medical treatment from his village, said a local elder on condition of anonymity.
“Molouna Jubair(40) son of Moulvi Saley accompanied by another religious teacher - Moulvi Azizur Rahman (30), son of Nazi - both hailed from Udaung village, Maungdaw south with a motorbike went to Aley Than Kyaw from Udaung village for medical treatment.”
Molouna Jubair has been suffering from fever and cough for a week. So, he called another religious teacher and went to a doctor named Mamun Rashid of Aley Than Kyaw for medical treatment, according to villagers.
A Rakhine teacher from inside the school’s boundary catapulted to two Moulanas on motorbike and Moulana  Jubair was hit in his head and  got serious injury when they were returning to their village near the school boundary, the villagers said.
After incident, some villagers rushed to the spot and took him to the hospital for treatment. Maulana called the school committee members--- Yayah, Azam Ullah and Abul Hashim and appraised the matter to them. Abdul Awal, a Rohingya village members went to the police station and filed the accident and the police officer joint to the hospital to investigate the accident, according to school committee.
But, the school committee members called the said Rakhine teachers including the headmaster, but Rakhine group denied the accident. Later, U Maung, the headmaster told the victim that “You are not catapulted by the teachers, but they catapulted to the tree.”
Hearing the saying, the victim strongly condemned the headmaster and saying that they (teachers) catapulted to us after following (chasing).
After a few moments, the headmaster wanted to beg for his (Maulana’s) pardon before arrival of police, but the culprit (Rakhine teacher) was not present at the moment.
Police officer told the victims that to solve the problem peacefully, if it was not solved, it will become a big issue, said an aide of police.
A villager said, “He is a great and respected religious leader in our village, why the Rakhine teacher catapulted him, if any Rohingya hits a monk or Rakhine, he/she will be punished.”

Authority impose the emergency act 144 again in Maungdaw

Maungdaw, Arakan State: The high officials of Maungdaw district announced again imposing of emergency act 144 in the areas today, according to an official from Maungdaw.

“The authority – district administration officer and township administration officer – announced in Maungdaw about imposing of emergency act 144, after dissolving Burma border security force (Nasaka), as most of Rohingya from rural areas traveled to Maungdaw town for their household shopping and their personnel matters which was not able before for blockage  and harassment of Nasaka.”
The Rohingya people traveled to Maungdaw mean, to gather and see relatives in Maungdaw which was not able since July 2012 for blocking of security force especially Nasaka. The gathering of Rohingya in Maungdaw become eyesore for high officials who try to show the emergency act 144 which mean not more than 5 persons gather one place, said a politician from Maungdaw.
“The authority announced the emergency act 144 which was only for Rohingya community, not for other Buddhist community – Rakhine. The authority also declared that no one will enter and pray inside Mosques – Mosques and Madarasa remained closed- for Rohingya Muslim. This month is the holy month -fasting month- , but the authority didn’t allow the Rohingya community to pray in the religious places.”
Thein Sein government allowed Muslim from Mektila  to pray inside the Mosques which were closed after conflict and  other areas, all the Mosques are  opened for Muslim , but in Maungdaw where most of the people are Muslim, are not allowed to enter the Mosques for pray. The Law for freedom of religious is difference between northern Arakan and other areas in Burma, the politician said.

Wednesday 17 July 2013

Authority impose the emergency act 144 again in Maungdaw

Maungdaw, Arakan State: The high officials of Maungdaw district announced again imposing of emergency act 144 in the areas today, according to an official from Maungdaw.

“The authority – district administration officer and township administration officer – announced in Maungdaw about imposing of emergency act 144, after dissolving Burma border security force (Nasaka), as most of Rohingya from rural areas traveled to Maungdaw town for their household shopping and their personnel matters which was not able before for blockage  and harassment of Nasaka.”
The Rohingya people traveled to Maungdaw mean, to gather and see relatives in Maungdaw which was not able since July 2012 for blocking of security force especially Nasaka. The gathering of Rohingya in Maungdaw become eyesore for high officials who try to show the emergency act 144 which mean not more than 5 persons gather one place, said a politician from Maungdaw.
“The authority announced the emergency act 144 which was only for Rohingya community, not for other Buddhist community – Rakhine. The authority also declared that no one will enter and pray inside Mosques – Mosques and Madarasa remained closed- for Rohingya Muslim. This month is the holy month -fasting month- , but the authority didn’t allow the Rohingya community to pray in the religious places.”
Thein Sein government allowed Muslim from Mektila  to pray inside the Mosques which were closed after conflict and  other areas, all the Mosques are  opened for Muslim , but in Maungdaw where most of the people are Muslim, are not allowed to enter the Mosques for pray. The Law for freedom of religious is difference between northern Arakan and other areas in Burma, the politician said.

Three warships anchor in Naf River



Maungdaw, Arakan State: Three Burmese warships anchored along the Naf River bank of Burma side, said a village admin officer from Maungdaw.

“The three warships were anchored at Poung Zarr (Ashika para), Alay than Kyaw and Kyauk pundhu ( Sitar Pawrika) since July 13 night and the marine force were shopping in poungzarr village market on July 14 morning. The marine force are still not moving in the areas and just stand by position.”
The Rohingya community who were happy while they heard the announcement Burma president ordered which dissolved Nasaka . But when they saw the warships anchored in three places, the happiness disappeared from them. They become fear after seeing warships, said a school teacher from Maungdaw.
“What plan of government towards us is still unclear, but we are seeing reinforcement in our place. The government is still not declared the reason of Burma border security force (Nasaka) dissolution. There is some rumors of Rohingya youths taking military training inside Arakan which was deny by Arakan state government and former Nasaka director. Now, the reinforcement is proofed the government is taking serious on these rumors.”
The Rohingya community are suffering human rights violation more and more since long and they are not defended for their own safety, may now they will hold arms to protect their lives and rights.  But, it is not cleared, the Rohingya youths really getting military training for their safety and to protect their lives. It is rights for us, to hold the arms to protect our community, said a politician from Maungdaw.
“No one can oppress and harass, if the people become unity and protecting themselves

Tuesday 16 July 2013

Villagers tortured for denying order of Nasaka

Maungdaw, Arakan State: Five Rohingya villagers including three women from Maungdaw north were severely tortured by the Burma border security force (Nasaka) on July 11, for denying the order of Nasaka, said a local elder preferring not be named.
“A group of Nasaka personnel from Nasaka Headquarters, Kawar Bill of Maungdaw north went to the Wabeg village on July 11 and asked the villagers to participate in the registration of villagers – computerized Photograph and signature. But, Nasaka forced the Rohingya villagers to sign in a computerized document to confess as Bengali in place of Rohingya.”
Therefore; Rohingya villagers were not willing to take part in the census – computerized photograph and signature with complete data - taking by Nasaka and immigration. The Rohingya fled from their villages to avoid harassment by the security forces, according to a businessman from the locality.
As a result, Nasaka personnel picked up five villagers including three women from Wabeg village, dragging them into a river and put their heads under water till they became senseless. Of them, one woman has a three-month-old baby. At present, the baby is serious position. They are very poor villagers with fasting. Their Sabbaths (fasting) were destroyed by swallowing water while their heads were beneath the water, said a relative one of the victims.
The five victims are identified as---Ms Hafeza Khatun (30) along with her three months old baby,  wife of Osman; Ms Gulbano (35), wife of Shoffi; Ms Culzar (40), Daughter of Hassan; Sayed Ahmed (60), son of Eman Hussain; and Mohamed Hashim (50), son of Kala Meah. They all belong to Wabeg village of Maungdaw north, the relative more added.
 The concerned authorities forced Rohingya villagers from northern Arakan to get signatures in a computerized document. The rights to say and rights to do of human rights was not apply to Rohingya community in northern Arakan where the concerned authority forced them to get their plan – digital signature and Photograph with Bengali race-  which was not known to the international community. It need to pressure to the Burmese government by international community, said a Rohingya leader from inside Arakan who denied to be named.
The Nasaka and immigration, daily go to the Rohingya villages of Maungaw and Buthidaung Townships and try to sign in a computerized document to confess as “Bengali” in place of “Rohingya”. Villagers are unbearable about the harassment by the security forces, the leader more added.
The Nasaka was dissolved by president Thein Sein on July 12 night with state ordered.

About Me

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Maung daw, Arakan state, Myanmar (Burma)
I am an independent man who voted to humanitarian aid.