Harassments and extortion money increased in Maungdaw south

Maungdawm Arakan State: Harassments and extortion money from Rohingya community by security forces are being increased step by step in Maungdaw south, said a local trader who denied to be named.

"More Rohingya villagers were arrested by Burma’s border security force (Nasaka) accompanied by the village Administration officer U Tin Maung ( a Rakhine) from Udaung village of Maungdaw south over the allegations that some of their relatives such as --- sons, brothers or other relatives  went to Malaysia-- on December 10.”
The nine arrested have been identified as--- Shabir, 33, son of Siddik, Sayed Akbar, 60, son of Abdu Rahaman, Ayas 20, son of Azizullah, Molana Osman, 35, son of Md. Hussain, Nagu 50, son of Abu Bakkar, Molana Ayub, 55, son of Fazal Ahmed, Nazir Ahmed 55, son of Mujeher, Alam, 25 son of Nur Ahmed, Arres 25, son of Sirazullah  Nazir Ahmed 27, son of Ahmadu, they all belong to Udaung village under Maungdaw township, said another local villager.
Of them, four villagers were arrested over the allegation that they were involved in violence occurred in June at Maungdaw township.
After arrest, they were severely beaten up by Nasaka and village Admin. However, they were released after taking money Kyat 100,000 to 300,000 by Nasaka and village Admin.
A villager said, "We have been suffering from shortage of food and forced us to stay in villages, and are not allowed to go out since June this year. We have lost all our properties in violence; we have no money to pay to the authorities. We are now unable to support our family members.”
Since June, we have no jobs, no access to do anything, at these circumstances, the concerned authorities come to our village, arrest our villagers and torture and take money. As a result, to avoid the arrest and torture, Rohingya villagers flee to abroad, especially to Malaysia, said a village elder.
After violence, many leaders and NGOs from the world visited Arakan State and gave pressure to the Burmese government to settle the problem as early as possible. But, the Burmese government takes no heed to solve the problem and the government is going to its programs ignoring the Rohingya issue. At this moment, local authorities with the help of State government press and oppress the local Rohingya community as they like, said a local politician.

Why is the Genocide against Rohingyas and Kamans Triggered Now? (An Analytical Point of View)

Photo - AFP

M.S. Anwar

December 14, 2012

There are many reasons on why the violence against Rohingyas and Kamans started in 2012. 

For the current pseudo civilian government, it is: 

1. To divert the attention of people from its failures to tackle political and economic crises such as offensive war against Kachin civilians for more than a year, Myitsone Damn crisis, Country-wide protests for electricity, farmers’ demonstrations to get their lands back, labour protests and extreme poverty in the country etc throughout their long reigns- the way the late dictator Ne Win did by creating anti-Chinese violence from 1967 throughout 1970s. 
2. To Depopularise Daw Aung San Suu Kyi nationally and internationally. 
3. To gain critically required people supports for the next election in 2015. 
4. To make foreign-based Burmese media and some foreign media (that have long been damaging them) untrustworthy among the Burmese people. 
5. To easily militarise Arakan to protect foreign investments benefitting them. 
6. And to finally be able to crawl back to the previous military dictatorships. 

Why Now? 

1. As the US has been changing their geo-political strategy towards Asia-Pacific region and South-East Asia to contain China’s rising as the next global power, Burma found itself at the centre US global strategy. So, US has been re-engaging with Burma as it is known to everyone. 
2. In 2001, US declared “War on Terror” and its war with Talibans and Al-Qaeda. So, it has become easier for every anti-Islamist to brand any Muslim to have connections with either Al-Qaeda or Taliban for his/her respective gains. So, Burmese regime is one of those who want to manipulate “the War on Terror” to persecute innocent Rohingyas because their religion is Islam. 
3. And with the so-called relaxation of the restrictions on freedom of expression and media in Burma, Rakhine extremists have been promoting anti-Rohingya/anti-Muslim movements nationally and internationally and the brainwashed racists in the country are openly showing their supports towards it. So, it is the perfect opportunity for the regime to implement their plan to commit genocide against Rohingyas and Kamans and gain political advantage out of it. 

For the Rakhine (Magh) extremists, it is because: 

1. They have been carrying resentment and hatred against Rohingyas and Kamans right from the time of assassination of Indian Prince Shah Shuja by Rakhine King Sanda Sudama in 1661. King Sudama murdered Shah Shuja because he (Shah Shuja) rejected the king’s proposal for one of his daughters in marriage, what Sudama perceived as dishonoring to him. It is said King Sudama abducted the daughter of Shah Shuja, raped and killed her. But Rakhine chronicles concealed the ugly behavior of the king by stating that Shah Shuja was murdered because he tried to conquer the kingdom for himself. 
2. In 1784, Burman brutal king Maung Waing invaded Arakan. He killed thousands of both Rakhines and Rohingyas, while many were taken as slaves to the Mandalay NayPyiDaw. He destroyed many ancient and cultural monuments of both Rohingyas and Rakhines. He was the first person to seed enmity between Rakhines and Rohingyas. 
3. Again in 1942, a riot occurred between Rakhines and Rohingyas due to the instigations of some extremist Monks and third parties. During the riot, more than 100,000 Rohingyas were killed and few thousands of Rakhines were killed as well. Before 1942, Rohingyas were more or less equally scattered all over Arakan as Rakhines were. But after that, Rohingyas were driven out and pushed to the two townships known as Buthidaung and Maung Daw. Buthidaung and Maung Daw were the only two townships where Rohingyas could defeat Rakhines and in other 15 townships, Rohingyas were systematically defeated. During the period, Rakhines were in control of the Arakan administration. 
4. Rohingyas and Kamans have become the major barrier to the Rakhines’ struggle for a separate and independent Rakhine nation to be made up of only Rakhine Buddhists. Rakhines perceive Bamas as equally dangerous enemy as Rohingyas and Kamans. 

Why Now? 

1. After the election in Burma in 2010, Rakhine extremists from Rakhine National Development Party (RNDP) have gained control of Arakan administration. 
2. Their separatist armed group called Arkan Liberation Party (ALP) has become stronger. 
3. Rakhine extremist leaders see the potential in Burmese regime that they want to scapegoat Rohingyas for the political gains. 
4. Beside, today, Burmese regime shows willingness to make peace trust with ALP at least for show off to the world. 

So, it is the perfect time for Rakhine extremists to get rid of these Rohingya and Kaman barriers. 

Why have Rohingyas become so vulnerable and been easily victimized today? 

After 1942 Rohingya massacre, three groups among Rohingyas emerged. 

1. A group that no longer believed that they could co-exist with Rakhines and Bamas. They tried to combine Mayu region with the newly formed Pakistan but failed. 
2. A group that believed that they could exist with them. They opposed combining with Pakistan and happily cooperated with Burmese government. 
3. A neutral group that would embrace whichever was better. 

However, later years, all Rohingyas came to understand that they could only exist in the Buddhist dominant Burma only when they could take up arms. So they did. An armed-group for Rohingyas’ freedom called Mujahideen emerged. (Note: The term “Mujahideen” becomes an extreme term used for the terrorists or likewise today. Mujahideen is an Arabic term merely meaning “Strugglers.”) But due to the lack of unity and common target among Rohingyas and their cooperation with the freedom-fighting group, the group’s struggle failed and they surrendered to Burmese army in 1961 but with a guarantee that Rohingyas would be full citizenship as well as equal rights. But later years, the Ne Win’s government not only refused to fulfill the promise but also started to persecute Rohingyas more than ever. Therefore, Rohingyas took up arms again in 1980s and their arm-struggling for equal status and rights in Burma was continual until 2000. 

They completely abandoned armed struggling after 2000 and started to wrongly believe that they can gain their freedom and equal status by means of diplomacy and without arm-struggling. To me, it seems that abandoning arms completely is the biggest mistake that Rohingyas have ever made. Have any people in the world’s history gained what they wanted without armed-struggling? Diplomacy bears no fruits without the back-up of an armed-struggling! 

Why Now? 

1. So, Rohingyas have become poison-less snakes that need not be afraid of. 
2. They have no friends in Burma but those people who hate them. 
3. Many middle-eastern Muslim countries have been struggling with their own internal problems. 
4. Rakhine Buddhists in Bangladesh penetrated its government and the ruling government is always hostile towards Rohingyas. 
5. Powerful Muslim nations in ASEAN have heavily invested and been investing in Burma and they will not put much pressure on Burmese government to end the killings of Rohingyas and Kamans. 

Therefore, taking everything into consideration, the year 2012 is the perfect time for Bama fascist regime, racist Bamas and terrorist Rakhines to do what they want against these defenseless and helpless peoples called Rohingyas and Kamans.

M.S. Anwar is an activist and student studying Bachelor of Arts in Business Studies at Westminster International College, Malaysia

Burma's displaced Rohingya suffer as aid blocked

Conditions at the Rohingya camp are far worse than at a nearby Rakhine camp (Photo - BBC)

Jonah Fisher
BBC News
December 13, 2012

Six months of sectarian violence has driven more than 100,000 people from their homes in western Burma. 

Rakhine Buddhist and Rohingya Muslim communities that have lived separately for generations are now forcibly segregated. 

Barriers have been erected across roads in the state capital and thousands of Rakhine have had their homes destroyed. 

But its the Rohingya who endure the worst conditions. Rejected as citizens by both Bangladesh and Burma, they continue to be victimised in the camps where they sought shelter.

On Myebon peninsula, south of the Rakhine state capital Sittwe, the double standards are clear. 

Once the site of a daring amphibious raid by Allied troops in the Second World War, the peninsula is now home to two very different refugee camps. 

Just a mile or so apart, they are populated entirely on ethnic lines - one for displaced Buddhists and the other for the Rohingyas. 

Near the centre of town is the smaller of the camps. 

On lush grass thirty five tents bearing the logo of the Kingdom of Saudi Arabia stand in ordered rows. This is Kan Thar Htwat Wa, home to 400 Buddhists who have been here since clashes in late October. 

Phu Ma Gyi 's home was burnt down and, with her two daughters, she now shares a tent with three other families. 

"The government is looking after us here," she says. "We have food, medicine and what we need." 

Not far away the Burmese and UN officials who I am travelling with are being shown a table full of medical supplies and bags of rice. It is clear there are no shortages here. 

Blocked deliveries 

A short drive in the back of a truck takes us to the Rohingya camp. On the way we pass by what was the Muslim neighbourhood. 

Now it is completely flattened, with just the outlines of houses still visible on the ground.

Six weeks ago, one of those outlines was the primary school where Khin La May was headmistress. 

"The Rakhine community came with knives and threw stones and sticks," she said. 

So she fled, along with 4,000 other Rohingya to a small mound just outside town. That mound became what is now Taung Paw Camp. 

It is a squalid muddy mess with raw sewage running through its open drains. The tents are ramshackle and the people inside hungry and desperate. 

Aid workers told me this is one of the worst camps in Asia, if not the world. 

Deliveries to both camps on Myebon have to be made by boat, and attempts to get proper sanitation and supplies into Taung Paw have so far been blocked. 

Rakhine Buddhists control the jetty and are refusing to allow aid agencies regular access to the Rohingya camp, thwarting attempts to improve conditions.

It is a scene repeated in other locations in Rakhine. One major aid agency told me obstruction by the Buddhist community was preventing them from doing 90% of their work. 

Given the local objections only the Burmese military could force the aid through. But they have so far refused to do so. 

Instead they stand guard at Taung Paw, stopping the Rohingya leaving to tend their crops (the Rakhine have in their absence taken the fields over). 

Burma's Border Affairs Minister Thein Htay visited both the Myebon camps with us and said that military were keeping the Rohingya inside for their own security. 

The stark difference in conditions was due to the camps being different sizes, he said.

"There is some disturbance by the local people," he said. "In your country does the military always intervene? The Burmese military is not the ruling man. There is the government." 

Better relations 

In Rakhine's urban centres the situation is better. Relations between the authorities and international aid agencies have improved and many of those displaced in June are being moved into better conditions.

As she travelled to both Buddhist and Rohingya camps, the United Nations' top humanitarian official Valerie Amos repeatedly urged reconciliation. 

For now with tensions high that appears a distant goal. 

More money is needed to fund the Rakhine aid operation, Ms Amos said, but it is now up to the Burmese authorities to take a strong stand. 

"The donors have a responsibility because we need more money to really be effective but the government also has a responsibility," she said. 

"They have to take the lead. They have to show the leadership they have to work to bring the communities together. And that work has to start now."