Thursday, 12 July 2012

Update News on July 12, 201

High level police officer robs a Rohingya store in Maungdaw

Maungdaw, Arakan State:  A high level police officer from Maungdaw has been robbed a Rohingya store today morning, according to a trader from Maungdaw.

“U Myo Win, the Commander of the District Police Force of Maungdaw called Hajee Dil Mohamed –A Rohingya store owner- from Myothu Gyi village to his store stationed at Aung Gyi line of Maungdaw where the officer ordered foodstuff worth around 30 million kyat.”
All the goods were transferred to a truck and the police officer ordered to move the truck. When the store owner asked the police officer about the money of goods?, according to an elder from Maungdaw
What money you are asking from me? It is our goods and goes back to your home otherwise I will arrest you, said the Police officer to the store owner.
The Police officer called me to buy goods for donations and asked me to open the store where he took the entire foodstuff which will cost around 30 million kyats. After taking all goods and left the store without payment. When I asked for payment, he told me foe what and will arrest me if ask again the payment? I believed him as an officer and no idea of robbery to me, according to Hajee Dil Mohamed.
Arrest
The military intelligence officers arrested two Rohingya – Ibarahim and Serize – from Alaythankayaw village today where security force round up the village. All the young and male flee from the village for fear of arrest while the security force entered the village, according to an elder from the village.
The military intelligence officers with police officer arrested Dil Mohamed, son of Abul Bashar and Kamal Hasson , 24, son of Mohamed Shafi  from Maungdaw north today.
Abu Majed and Abdullah were arrested Hluntin, Rakhine and acting administrator officer Mujeb Ullah from Ward number 2 today.
Hindu community show as Rohingya in Maungdaw
The authority arranged to meet Rohingya (Hindu community) with 88 student leaders who visited Maungdaw today. The authority showed Hindu community as Rohingya to meet the student leaders while the leader want to see the Rohingya community in Maungdaw.

Wednesday, 11 July 2012

Update news on July 11, 2012

Maungdaw Township:
Seven villagers of Lound Don and Daybonia (Taungbro letwe) were arrested by the Nasaka personnel from Nasaka Headquarters of Kawar Bill (Kyigan Pyin) of Maungdaw Township on July 8, at about 2:00 pm while they were going to their village after finishing their religious duty at Donsay Para of Maungdaw south, according to a relative of victim.

“They went to that village (Donsay) as a Tabalique Jamat (religious group) before the sectarian violence which was occurred on June 8. However, they have been stranded in that village because of sectarian violence. After arrest, they have been detained in the Nasaka Headquarters, so far.”
Police arrested two Rickshaw pullers and one Haji Aawli Ahmed from Bumhu Para of Maungdaw Township today, early morning, at about 3:30am, said an elder from the village. “The police also arrested three women and two men from the Bumu village in the evening.”
Today, some of the army withdrew from Bawli Bazar of Maungdaw north to Maungdaw south, but reason is unknown.  But, no one is arrested in Maungdaw Township by the authorities concerned, according to a teacher from Maungdaw.
However, the Rohngya people are facing acute food crisis in all townships such as— Maungdaw, Buthidaung, Rathedaung, Pauktaw, Kyauktaw, Mrauk U, Minbya, Mraybon, and Akyab (Sittwe), the capital of Arakan State.  Rohingyas are not allowed to go out from their homes and are not able to buy food from anywhere; even they are not permitted to go to market to buy food. The Rakhine community does not sell any food item to Rohingya community. If the policy is going on, Rohingyas will die automatically. So, it is very necessary to inform the international community to look the matter very deeply, said a politician from Akyab.

Tuesday, 10 July 2012

Update news of northern Arakan on July 10, 2012

Buthidaung Township:
Two villagers were killed by army on July 6, at Naya Para village nearby State Government High School of Buthidaung Town. They were identified as Nabi Hussain (35), son of Ali Akbar and Fokira (15), son of Gora Meah, said an elder from the village.

They were picked up by army in front of their houses while they were standing on the road at about 5:30 pm. They knew that they had to enter their houses before 6:00 pm, as the section 144 and the state of emergency have been imposing since June 10. However, suddenly, a group of army came to the spot and they were picked up and brought to a nearby Buddhist monastery where they were severely tortured by army. The victims thought that they would be killed, so they ran away from the monastery while the army is having tea. Sensing the matter, the army shot them from their behind and the both of them got injuries, said a close relative of the victims.
In the early morning, the parents of the victims were informed to see their sons in the monastery. When the parents were reached to the temple, the injured sons told their parents about their incident in details before their death. A few minutes later, both of them were dead. However, the dead bodies were handed over to their parents and asked them to bury quickly before the local people saw them.
Beside, on July 3, the police of Buthidaung town went to Dodan No.1 village and arrested Dil Mohamed, son of Abdullah, Abdu Kader, son of Sayed Karim and Mohamed Jubair, son of Maulana Nazir, hailed from Dodan No.2 village of Pron Chaung village tract.
In addition, the police also arrested Ano, and Kalu on June 15. Both of them belong to Dodan No.2 village under Pron Chaung village tract.
These arrestees have no crime and they are innocent.  But they were arrested over the allegation that they threatened to the Natala and Rakhine villagers which are nearby Yaung Chaung  Rohingya village. Rohingya villagers barred the Natala and Rakhine villagers who wanted to go to Buthidaung town for fear of Rohingya villagers’ attack and the Rohingya villagers gave grantee to the concerned authority that there will be no untoward incident against the Rakhine community.
Why did the army arrest the said two villagers before 6:00 pm?, asked a local elder.
Some of the Rohigyas were arrested because they violated the law, but there were also some of them who carelessly came out from their houses and were arrested. The Burmese authorities in Maungdaw, Buthidaung, Akyab (Sittwe) and other towns have mainly targeted Rohingya Muslims for arrest, torture and killing, but no actual action is yet taken in to Rakhine people despite their uninterrupted attacks on Rohingya Muslims across the Arakan State.
It is clear that the State government of Arakan State, the RNDP, local Rakhine Leaders, Rakhine youths    create the sectarian riots between two communities with the help of— police, Hluntin, Nasaka and army. It is proof that the Rakhine youths have been making arson attacks to the Rohingya villagers in front of the security forces.  The police and Hluntin are firing to the Rohingya villagers while the Rakhine racists set on fire the houses of Rohingya villages. This means that the government fully involves in the riots for political benefit. If this is not true, why the riots are still going on by one-sided against the Rohingya community?, said a  local leader.
Maungdaw Township:
Today at about 10:00 am, police and Hluntin with eight trucks went to Ward No. 5, Latha Yawa (Naitor Dil) village and Aytahliyah Para of Maungdaw Township to arrest Rohingya villagers. Of which, four trucks of security force were waiting at Naitor Dill and  other four trucks of security forces went to Aytahliyah village track. It is very strange that two trucks of female security forces are also accompanied by them. It is learnt that there is no female security force in Maungdaw town.  How and where the female security force came?  Why did they go to Rohingya villages?
Seeing the security force approaching to their villages by trucks, the villagers were fleeing from the villages.  So, the security forces returned to their camp without any attack.  However, the security forces arrested eight villagers from the paddy fields and roads while returning to their camps.

Update News of July 9, 2012

Natala and security forces destroy Holly Qurans, religious books and vandalize religious school
Thayet Gonetan (Sairkongbow) Madrasa (Religious school) of Maungdaw Township had been vandalized by Natala villagers accompanied by security forces today at about 12:30pm, according to an elder from village.

“Seven security forces accompanied by 50-Natala villager from Sairkongbow Natala village went to the said Madrasa and destroyed all Holly Qurans and Hadith books which were thrown to the water and Maungdaw-Aley Thankyaw road after tearing up all the books.”
The religious school has nearly 400 students, but they went to their homes since June 8 after closing the madrasa, said a religious teacher.
“The Natala villagers took away all the beds of the students and 4,200- kg rice from the Madrasa, which is stored for the boarding students. The Madrasa is established on the eastern side of Maungdaw- Aley Than Kyaw road and the Rohingya village is established on the western side of the road. Seeing the security forces, villagers did not dare to go there for giving protection.”
Update news in Maungdaw
Police officer U Than Tin accompanied by some police and some local Rakhine goons went the house of Rafique, hailed from Ward No. 5 of Maungdaw Town, at about 11:00 am today and looted gold, money and other valuables, which cost nearly kyat 30 million. They also destroyed the jeep of Rofique.
The police officer also destroyed five Rohingya shops with the help of police and local Rakhine goons and took away all the goods, which will cost Kyat 100 million. The shop owners are identified as two brothers Yasin and Ismail, sons of Osman from Pandawpin village.
The police also went to Khari Para of Maungdaw town and looted goods from some of the houses and the Nasaka accompanied by Rakhine youths took away goats from Washa Para of Maungdaw south, today.
The Nasaka is using a new tactic to arrest Rohingya youths by checking the family lists. As a result, Rohingya youths are not able to stay at homes and passing nights without sleeping. Almost, Rohingya youths do not appear in front of the Nasaka to avoid arrest and so they are canceled from the family list.
The Rakhine community of Maungdaw north has been hoisting Rakhine religious flag in every house since yesterday.
Rathedaung Township:
Sayed Alam (30), son of Fazal Rahaman and Sultan Ahmed (35), son of Rashid Ahmed were tortured to death by the army on July 7 because of entering mosque for prayer.
Buthidaung Township:
About 700 Rohingya prisoners are languishing in Buthidaung jail, who were recently arrested by Nasaka police, army and Hluntin during the sectarian riots. They are tortured everyday and have no clothes for taking bath. No one is allowed to visit them.

Sunday, 8 July 2012

Update News of Northern Arakan State, July 8, 2012

Maungdaw Township:

A 34-member parliamentary team —consisting of no local Rohingya MPs—led by Thura Shwe Mann visited Maungdaw Township, Arakan State, on July 8. But, the team only visited with Buddhist community, especially the Natala villagers and Monks who are  giving shelter  Mogh  and distributed relief goods to them. The team neither met with Rohingya Muslims nor gave any relief to them, said an elder from Mungdaw.

“There are some Buddhist refugees in Maungdaw Township who are Natala villagers – were brought to northern Arakan from Burma proper for new settlement.  On June 8, some of the houses of Natala villagers were burned down by Rohingya villagers and become refugees. Within two days, all the Natala villagers were brought to under Nasaka camps and some are being kept in Buddhist monastery at Maungdaw.  Whenever international visitors paid visit to Maungdaw Town, they only visited the Buddhist refugees by the local guidance. To show the international visitors, the concerned authorities such as— Nasaka and army— brought the Natala (Model) villagers from northern side of Maungdaw, Buthidaung and Rathedaung Townships to Maungdaw town.”
Rohingya villagers have been keeping in their villages since the violence was occurred. At present, they are facing acute crisis of ration, medicines and essentials, and are not allowed to buy anything from outside. Nasaka or police or Hluntin with the collaboration of Rakhine youths shot dead Rohingyas, if he will meet out of his home. As a result, many children, pregnant women, wounded patients and other chronic patients are daily dying without medicine and proper medical treatment. Rohingyas become refugees in their own houses, so the outsiders cannot see the Rohingya refugees, the elder more added.
Police, Hluntin, Nasaka, army and Rakhine goons are — killing, arrest, rape, extortion, destruction and confiscation of properties of Rohingys and looting of goods from the Rohingya community.
Nasaka with Mogh goons went to Nyaung Chaung (Kadir Bill) village of Maungdaw Township, yesterday at night and fired to the village and arrested some Rohingya youths and brought to Maungdaw Town, said a businessman.
Nasaka also went to Ghunar Para of Shwe Zaar village tract, today, at about 10:00 am, and checked the family lists and arrested 18 young boys;- Baser son of Fazal, Azzad son of Adul Razark, Aman Ullah son of Sham Shu, Anwer Saddek son of Sham Shu,Lala son of Nur Ahmed, Sadek son of Hussin Ahmed,Ismail son of Abdul Jalil, Sadek Husson son of Kala Meah, Fayas son of Husson, Mohamed Rafique son of Dil Mohamed, Yasein son of Daliya, Nur Alam son of Amir Rawddin, Mohamed Isque son of Hamid, Mufis, Seras Khan, Azizul  Rahaman and Dilu, according to a villager from Shwezarr.
Today early morning, a group of Rakhine youths and Nasaka went to Warrcha Para of Mawaungdaw south and tried to kidnap some of the Rohingya girls while the male villagers were not present at the village for fear of arrest by the army or Nasaka or police. Meanwhile, the girls made hue and cry, hearing of the noises, the male villagers came out from the hiding place and rescued the girls, said an elder from the village.
Today at about 2:00 pm, four villagers namely Maulana Ibrahim and Master Zubair and two others went to Myoma Khayoungdan (Shikdar Para) from Kyiganpin (Kawar Bill) village for their personnel purposes. On the way, the Nasaka of Butkargonah (Koliza Baga) camp arrested them and demanded Kyat 200,000 per head to be released, a trader from the locality said.
In the same way, three villagers from Kyiganpin (Kawar Bill) village went to Kyein Chaung (Bawli Bazar) to buy rice and other necessary things. But on the way, the villagers were arrested by Nasaka and extorted Kyat 60,000 from them, said a businessman.
Buthidaung Township:
Yesterday, a meeting was held by police officers of Zaditaung camp and Buthidaung Town police camp inviting local villagers.  After meeting, the police officers arrested 10 villagers who are USDP (Union Solidarity and Development Party) members.  They are identified as —Salim, Chairman of USDP, Osman Gani, secretary of USDP, Noor Ahmed, USDP member, Gurason, USDP member, Ali Ahmed, USDP member of Bawli Para, Kala, Ismail, Abdullah and other two members. They were severely tortured by police RNDP members.  After arrest, they were brought to Buthidaung police station, said a villager from the locality.
Earlier, Mohamed Noor, son of Seraz of Buthidaung Town and Azad, son of Master Saw Maung were arrested by police four days ago. They are also the USDP members of Buthidaung Town.
The villagers of Pyin Hla village, Parapyin Thein Tin village, Saykan Kwason village, Mostabiz Para, Sie Oo Kya village and Wat Makya village are living with great fear of arrest by the police.
In Buthidaung jail, the arrested villagers from Maungdaw and Buthidaung Townships are sent to Buthidaung jail. No relative is allowed to visit the jail. Every day, 40 prisoners in the morning and in the evening, take out from the Wards and torture severely and die two to three persons in daily basis. The dead bodies were not handed over to the relatives and buried nearby a brick field. Almost all prisoners have only one pair of clothes, said a youth on condition of anonymity.
So far, Burmese has not taken any step to end the suffering of the Rohingyas. There is a serious food crisis and the Rohingyas are daily dying of starvation. The patients and bullet injuries are in acute mental and physical pain without medical treatment. Urgent international humanitarian intervention is the only option to prevent the defenseless Rohingya people, said a Rohingya elder.

Burma's ethnic hatred

Mohammad Rafique, a Rohingya Muslim from Myanmar, center, begs a 
Bangladesh Coast Guard official not to send his family back to Myanmar. Outcasts ... a man weeps after his arrest in Bangladesh.  

The recent brutal religious violence in Burma's western Arakan state has cast a shadow on the country's democratic progress. Dozens of people have been killed and hundreds of homes destroyed as Buddhists and Rohingya Muslims clash near the Bangladeshi border in the country's worst sectarian violence in decades.
Even more shocking than the violence has been the public outpouring of vitriol aimed at the Rohingya, the stateless minority group at the centre of the conflict.
Considered ''illegal Bengali immigrants'' by the government, they are denied citizenship and are widely despised within Burmese society. Anti-Rohingya views have swept both social and mainstream media, seemingly uniting politicians, human rights activists, journalists, and civil society across Burma's myriad ethnic groups.
''The so-called Rohingya are liars,'' one pro-democracy group said on Twitter. ''We must kill all the kalar,'' another social media user said. Kalar is a racial slur applied to dark-skinned people from the Indian subcontinent.
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Burmese refugees, who themselves have fled persecution, gathered at embassies around the world to protest against the ''terrorist'' Rohingya invading their homeland. Even the prominent student leader Ko Ko Gyi, who played a key role in the 1988 democratic uprising, lambasted them as impostors and frauds.
No doubt Burma's nascent media freedom has played a key role in stirring up religious tensions. Vast swaths of inflammatory misinformation are circulating inside Burma, with mainstream media largely accusing al-Qaeda and ''illegal Bengali terrorists'' of staging the violence in a bid to spread Islam in Asia. Many allege that the Rohingya are burning their own houses to attract attention.
One newspaper published a graphic photograph of the corpse of Thida Htwe, a Buddhist woman whose rape and murder - allegedly by three Muslim men - instigated the violence, prompting the President, Thein Sein, to suspend the publication using censorship laws.
These are the same papers that in recent months have openly criticised the government for the first time since a nominally civilian administration took over last year.
Ironically, this freedom has also led to a virulent backlash against foreign and exiled media, who have reported on the plight of the Rohingya, described by the United Nations as one of the world's most persecuted groups.
Following the latest violence, a number of online campaigns have been set up to co-ordinate attacks against news outlets that dare to report on the Rohingya's plight. Angry protesters rallied in Rangoon this week, brandishing signs reading ''Bengali Broadcast Corporation'' and ''Desperate Voice of Bengali''.
The latter was a reference to this reporter's employer, the Democratic Voice of Burma, the Norwegian broadcaster that has made a name for itself among many Burmese as one of the most reliable sources of information about their country.
Recently the broadcaster faced the biggest attack on its website in its history, and its Facebook page is still under constant assault from people issuing threats and posting racist material.
As the International Crisis Group explains, the violence is both a consequence of, and a threat to, Burma's political transition.
The ongoing crisis illustrates the need for Burma to embrace not only independent, but also responsible and inclusive, journalism. To facilitate this transition, the government must take concrete steps to address the underlying dispute about the Rohingya. The sheer level of racism against them in Burmese society, enforced by a government policy of discrimination and abuse, lies at the core of the matter.
A politician from the military-backed Union Solidarity and Development Party has called for a ''king dragon operation'', the name for a 1978 military operation run by the dictator General Ne Win to stamp out the Rohingya population from Northern Arakan state.
Meanwhile, reports of army complicity in attacks on Muslim homes are growing after a state of emergency was declared last month. The immigration minister, Khin Yi, has again reiterated that ''there are no Rohingya in Burma,'' while Aung San Suu Kyi's National League for Democracy continues to carefully sidestep the hot-button issue.
State media has also fanned tensions by using the racial slur kalar in their official appeal for calm after 10 Muslim pilgrims were murdered to avenge Htwe's death.
While the government has taken ostensible steps to calm the violence, including publishing a retraction for the racial slur, it is far from sufficient. Neither is invoking draconian censorship laws a viable solution.
There must be a rational public debate on the future of the Rohingya minority in Burma.
The issue is sensitive and complex, but it cannot be ignored. Political leaders, especially Thein Sein and Aung San Suu Kyi, along with the international community, have an obligation to drive this process. A failure to do so threatens to unravel Burma's democratic reform at a time when it cannot afford to regress.

Burma’s massacres and the world’s conscience




Burma is located in Southeast Asia covering an area of more 250,000 square miles and with a population of more than 60 million people. In recent history it was under British rule from 1886 until 1948, and Burma is a country that never been part of the Commonwealth after the departure of the British.
During the British rule, many people from nearby countries, especially from India, came to Burma. But many Muslims have been in the country for centuries. Burma’s main religion is Buddhism with about 4 percent Muslims and other minorities. The foreigners who came to Burma started to dominate running the services in the country.
They were met with extreme resistance and violence. Burma was and still is one of the poorest countries with one of the lowest GDP and per capita in the world. Burma never caught up with the other Southeast Asian countries in regard to development and economic advances, even thought it has far many more rich resources than some of the Southeast Asian countries. Burma drastically declined in development. It moved from a free market to a Soviet style governing body.
The economy of Burma used to be the strongest among Southeast Asian countries. They were the world largest exporter of rice and it has a lot of untouched forests with the best teak. But poor planning and mismanagement brought economic and social disaster to the people of Burma, and with poverty and lack of education, the country went into chaos.
The recent outbreak of violence is spreading even with efforts of Suu Kyi, the leader of the democratic opposition, who spoke to many world leaders about the situation in her country.
But the atrocities against Muslim minorities had been going on for a long time. It has to be dealt with once and for all. The northern area is only one part of the violence. The chaos is spreading and there is fear that an all out civil war can be near. The president of Burma, Thein Sein, has no control over his own armed forces. He was pressured by the west to calm down his own forces, but, the field commanders are not obeying his orders.
Now Muslim minorities started to leave Burma out of fear. Many of the refugees went to neighboring Bangladesh, but their treatment is not far better than when they were back in Burma. And many more refugees went to China, but the areas are not receiving any aid and now there is fear of wide spread starvation and diseases.
The violence in Burma is widespread with summary executions, torture and rape. The situation of the Muslim minorities is more complicated because they are not recognized as citizens and any scope of any reconciliation will not give them any protection. And it is very difficult to get any information about any solid agreement for the protection of Muslims because the country is very isolated.
The Muslim ethnic group, which is called Rohingya, has always been under constant threats and the massacres and it had been going on for so long, the world simply ignored the whole thing. The Muslims in Burma had been living like refugees in very desperate conditions and they are basically stateless people. And they are not allowed to own land and not allowed to travel outside their area (Rakhine). The world has to look at the Muslim minorities in Burma with serious steps to solve their chronic problem. The Rohingyas who live in the northern part of Burma are always called Bengalis regardless of his origin.
Because most of the fleeing Muslim Burmese are heading to Bangladesh, a country considered one of the poorest countries in the world, will not be able to accommodate or take care of the refugees. Also Bangladesh is having political problem of their own and don’t want to be dragged into a direct conflict with Burmese armed forces. The Burmese army did in fact attack the Bangladishi border in their efforts to pursue some Rohingyas.
Now, the situation in Burma is deteriorating for the Muslim minority and the official announcement about the reason behind the riots is not an excuse for many years of mistreatment of Muslims.
The Burmese government officials said the reason for the attacks on Muslims is because of the attack and rape by three Muslims of Buddhist women, but these attacks had been the norm for many years. Now the United Nations must to find a way to solve the suffering of the more than a million Muslims in Burma. There is an urgent need for medical supplies and food aid. And the only visible assistance came through some Saudi doctors who wanted to help, but there are many difficulties, which hamper their efforts. The number of people in need is very large and the access to where the refugees is very difficult to reach and hard to track. Burma is very isolated and very poor in every basic infrastructure.

About Me

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Maung daw, Arakan state, Myanmar (Burma)
I am an independent man who voted to humanitarian aid.